بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
‘Imam’ means leader, role model or ‘some one in front’. In this post we will see what Al-Quran says about the stature of ‘Imammat’ and who are the ‘Imams’ made by Allah:
17:71 يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
The day, We shall call together all human beings with their Imam, thus those who are given their book in their right, will read it, and they will not be dealt with unjustly.
As Imam is a role model who people follow, therefore on the day of judgement, people will be called with whom they were following in the world. So, whoever you will follow in the world will be called in the hereafter with you to testify.
Allah also has appointed some Imams/role models for people. There are also role models for rejecters of Allah who are called the Imams of fire. The description of both these type of Imams is provided in the book of Allah.
2:124 وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ
And when his Lord put Ibrahim to trial with (Allah’s) words, thus he completed them. He said. “Surely I have made you the Imam for mankind”, he said “and from my offspring?” He said “My covenant shall not reach the oppressors.”
The above ayat informs that Allah has made messenger Ibrahim (a.s) as the Imam/role model for the mankind. Allah made Ibrahim (a.s) the Imam/leader/role model after testing him with His ‘Words’ and when Ibrahim (a.s) was true to the test, then he was made the Imam. The words of Allah are in His book. So humanity, if they are to follow Ibrahim (a.s) as their Imam, they should follow ‘Words of Allah’ and be true to them.
The personality of Ibrahim (a.s) to be followed is from Allah’s book to ensure that we are following the Imam made by Allah. If we follow the personality of Ibrahim (a.s) from other man made books and historical stories, then we will be following the Ibrahim of history.
The sunnat/practice of prophet Ibrahim (a.s) is called the best sunnat practice in below ayat.
60:4 قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
Indeed there is for you, the most beautiful practice (Uswatun Hasana) in Ibrahim and those with him, when they said to their people: surely , We are clear of you and of whatever you serve besides Allah: We have rejected you, and there has begun, between us and you, enmity and rancor forever, unless you believe in Allah and Him alone, except saying of Ibraheem for his father, Certainly I will ask forgiveness for you and I have no authority from Allah in anything for you, Our Lord! On you is our trust, and towards you we depute/represent, and towards you is our determination.
The sunnat of Ibrahim (a.s) to be followed as best practice is summarized in above ayat, which is to leave and not to serve any one which your nation serves beside Allah, i.e be primarily focused on Allah alone and don’t befriend those who associate others with Allah. Put your trust and expectations on Allah and always be returning to Him for all matters.
21:71-73 وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً ۖ وَكُلًّا جَعَلْنَا صَالِحِينَ وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ ۖ وَكَانُوا لَنَا عَابِدِينَ
We delivered him (Ibrahim) and Lut to the land which We have blessed for all worlds. And We bestowed him with Ishaq and additionally Yaqub, and We made all of them righteous. And We made them the Imams that they guide with Our order and We inspired towards them, the doing of good deeds and establishment of As-salat/the prayer and giving of zakat/justification and to Us they served.
The above ayahs state that, Ibrahim (a.s), Lut (a.s), Ishaq (a.s) and Yaqub (a.s) were made Imams by Allah. They guided with the ‘Order’ of Allah. So, what we learned is that when Allah make Imams he tests with His Words and those who prove to be true to the ‘Words’ of Allah, they bocome Imams. The Imams guide with the ‘order’ of Allah. The Imams which are made by Allah, their message and their deeds are recorded in Allah’s book to become role model for believers. The Imams are always true to the Words/Kalam of Allah and guide with it. The Imamat is on merit and not based on progeny as prophet Lut (a.s) was not direct descendent of prophet Ibrahim (a.s).
For the believers, these prophets are the Imams/leaders and role models as per their deeds and sayings which are recorded in Allah’s book. If some one has a list of different Imams/leaders assumed to be divinely appointed Imams, which they are adhering to, without an authority in the book of Allah, then the below ayat will apply:
53:23 إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are but names you have named them, you and your fore-fathers, Allah has sent down with it, no authority. These people follow nothing but conjecture and what their nafs desire; and surely the guidance has come to them from their Lord.
For many people their Imam is just a name on the list of names. They don’t have any guidance or information from Imam to make the Imam their role model in their life. Often times, Imam is a small deity for them. They love and serve the personality of the Imam and not his guidance. While the characteristics of Imams of Allah as described in ayahs are that they guide with Allah’s Words and that their guidance is to be followed not their personality (6:83-90)
Also, Allah has made the Imams of rejecters and described their characteristics traits which should be avoided.
28:4- 6إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ وَنُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا يَحْذَرُونَ
Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a group among them, their sons he slew, but he kept alive their women, for he was indeed from the corrupted. And We intended to be Gracious to those who were being depressed in the land, to make them Imams/leaders and make them inheritors. To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, the very things against which they were taking precautions.
Allah intended to make the Moosa (a.s) and his followers in bani-Israeel who followed prophets Moosa (a.s) despite extreme hardship and opposition from a powerful political and religious enemy, the Imams/role models and inheritors of the wealth left by Pharoah and his associates.
32:23-24 وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ ۖ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا ۖ وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
And without doubt, We gave Moosa the book, so you (the messenger), do not be in doubt from receiving it and We made it a guidance for the children of Israeel. And We appointed, from among them, Imams/leaders, giving guidance under Our command, when they persevered with patience and had belief in Our ayahs/signs.
When they persevered in patience and continued to believe in Allah’s ayahs and the book of Allah, Allah made Imams in Bani Israeel.
28:38-39 وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ
Pharaoh said. “O Chiefs! no god do I know for you but myself, therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a palace, that I may get information about god of Moosa, although I think he (Moosa) is a liar!”. And he was arrogant in the land, beyond justification,- He and his hosts. they thought that they would not have to return to Us!
Allah has made, the Pharaoh and his cheifs, the Imams inviting to fire. They represent the characteristics of extreme arrogance, combined political and religious leadership, not submitting to Allah’s sovereignty and continued disobedience to Allah’s orders. They are unjust to their subjects, favoring one section of society over others. Any one following these Imams will lead himself to fire.
28:41 وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ ۖ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ
And we made them (but)Imams/leaders inviting to the Fire; and on the day of judgment no help shall they find.
The imams are made on merit based on the deeds and character. People are not born imams based on birth right. If Allah has made pharoah Imam of fire, it is based on his bad deeds in the world. That does not make him a lieutenant of Allah in anyway. Similar is the case of good Imams made by Allah.
25:7274 وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Those who witness no falsehood, and, if they pass by vain and frivolous talk, they pass by it with dignity. And when they are reminded with the ayas / signs of their Lord they do not fall over them, deaf and blind. And those who say, “O’ our Lord, grant for us the cooling of eyes from our pairs and our offspring and make us an Imam / Leader for those who guard.“
Those people who don’t witness in vain and unfounded information and don’t fall on Allah’s ayahs like deaf and dumb without pondering with intellect over them, they are the ones who can hope to become Imams/ leaders of the muttaqin/guarded ones.
46:12 وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ
And before him, book of Moosa, an Imam/leader and mercy and this book is confirming the Arabic Language, so as to warn those who are oppressors and a good news for those who are good doers.
The book of Allah is also an Imam. It give guidance, the orders of Allah, description and sayings of messengers as role models for mankind. The book of Moosa from before and this (same) book, are Imam/leaders/guides for mankind as well.
The messenger’s (pbuh) practice is a role model for mankind. The messenger as described in Quran not in history books.
33:21 لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا
Without doubt for you, in the Rasool/Messenger of Allah is most beautiful pattern, who has hope in Allah and the last day and frequently remembers Allah.
And the messenger (pbuh) declares that this Al-Quran is his path on which he invites. Therefore inviting towards the Quran is the best practice of the messenger (pbuh) as a role model.
12:107 قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
Say . “This is my way, on which I do invite towards Allah,- with perception,- I and whoever follows me. Glory to Allah! and I am not of the associaters.
There is another popular argument for divinity of ‘Imammat’ which is that Allah sent His book and with the book has sent prophets to explain the book to people. Allah never left the book alone, without a guardian and explainer of the book. Therefore a divinely appointed Imam always has to be present in all times with the book in an era in which prophets are not coming.
2:213 كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ ۚ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ ۖ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ ۗ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Mankind was one single nation, and Allah sent prophets with glad tidings and warnings; and with them He sent the book in truth, to judge between mankind in matters wherein they differed; but the people who were given it (the book) did not differ in it except after the clear signs came to them, to wrong one another (mutual animosity). Allah by His will; guided the believers to the Truth, in matters wherein they differed; For Allah guides whom He wills to a straight path.
The above ayat 2:213 states that Allah sent His book and along with the book he sent prophets to explain the book to people. The prophets that Allah sent were men. Why Allah sent men as prophets, as men interact with people of their kind and can explain the Book to people. The preservation of the Book and its Spirit is the responsibility of Allah.
17:95 قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا
Say, “If there were on earth, angels walking about in security, We should certainly have sent them down from the heavens an angel for a messenger.”
The above ayat explains why a human messenger is sent on earth, because humans dwell on earth. Had the earth been inhabited by angels, then definitely an angel would have been sent to live among them and convey the message of God. So, going back to the above argument on Imamat, the Imam has to be a bashar/human being, with all the qualities of a human/bashar. A human/bashar cannot be invisible to humans, cannot be living for hundred of years in hiding, does not have supernatural powers to communicate with people in some mysterious ways. This kind of super-natural belief of an Imam would make him not a human but a small deity. The purpose of human prophets was to explain the Book to people. An assumed personality of ‘Imam’ which in hiding and with no evidence of interaction with people, is not a belief which Quran teaches. Inspiration of the Spirit of Allah’s Word on humans in a divine manner is the work of Allah beyond the power of a bashar/human. The burden of proof of a belief which cannot be justified from Quran will be on he who harbors such belief. They will have to bring evidence on the day of judgement, from the book of Allah which will be placed with the prophets giving witness from what they conveyed from the book to people.
39:69 وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
And the Earth will shine with the Light/Glory of its Lord: The book will be placed; the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged.
For the believers, a few points are given below to ponder in order to check if their belief in ‘Imamat’ is as per Quran and sayings of the messenger (Al-Haqqa 69:40):
-The Imams for which Quran has provided authority, are they in their list of their Imams?
-The Imams that they include in their list of Imams, has any authority revealed by Allah in His Book?
–Do they believe in superhuman Imam, i.e unable to err, having knowledge of the unseen etc. Quran informs that the messengers of Allah do not have superhuman qualities they are like normal bashar/humans, they can err and they don’t have knowledge of the unseen. (18:110, 6:50, 48:2). Then how a bashar/human Imam who is not mentioned in Quran be able to hear supplications, grant wishes to people who would write requests on pieces of paper and throw them in rivers and take guarantee for the safety of travelers. This sort of belief is definitely not of a ‘bashar’ Imam but more like of a ‘deity’ Imam.
–Is the belief on divine appointment of Imams, emphasized in ayat 2:285, which summarizes important pillars of belief i.e belief in Allah, His angels, His books and His messengers:
2:285 آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
The messenger believes in what has been revealed to him from his Lord, as do the believers. All of them believe in Allah, His angels, His books, and His messengers. “We make no distinction (they say) between any of His messengers.” And they say. “We hear, and we obey. (We seek) your forgiveness, our Lord, and to You is the destiny.”
–Similar to the appointment of prophet Ibrahim (a.s) as Imam for mankind in ayat 2:124, Al-Quran mentions appointment of prophet Dawood (a.s) as His Khalifa (vicegerent) on earth (38:26). Is the divine appointment of ‘Khalifa’ also part of their belief system?
–For those who believe that the book named ‘Nahjal Balagha’ contains sayings and writings of Hazrat Ali (KAW), states in the letter no. 6, that a person who is pronounced ‘Imam’ by the joint consultation of people will have Allah’s good pleasures on his stature.