Love for Prophet’s kinship

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

42:23  ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ

That is what Allah gives glad tidings to His servants who believe and do righteous deeds. Say. “No reward do I ask of you for this except the love of those near of kin”, and if any one earns any good, We shall give him an increase of good in respect thereof, for Allah is Forgiving, Appreciative.

Quran asks the Prophet (pbuh) to declare that he does not want any return for his services of conveying message of Allah, except that the people love the near ones and do good with them. 

After getting this order to love their kinship and as the prophet for Muslims is near their own soul and his wives are their mothers (33:6) therefore they naturally love prophet’s kinship as well. After seeing this order in Quran, will it be permissible for people to speculate and pass judgments about Prophet’s kinship i.e his near ones, friends and relatives on the basis of history, while Quran orders are for all eternity. A most treacherous plot, Satan can devise here, is for people to segregate his kinship into good and bad people and then start revering the good people in an extreme way and start hating the rest of his kinship, or may be out-casting them from prophet’s kinship according to sectarian history books. In order to hate some of prophet’s close ones, e.g friends and relatives and even his wives, people have to give preference to history over Quran. However, beware in the Hereafter they will be judged by Quran alone. No history book will be available on the Judgment day for them to prove what they were doing was right.

39:69  وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ

And the earth will shine with the Light of its Lord: The Book will be placed; the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

When Allah declares that the wives of the Prophet are mothers of the believers ,this command is for all times, past and future. Believers are asked not even to utter slightest disrespect to their parents (17:23). Had it been the case that some wives of the Prophet would corrupt (God Forbid) later on, then Allah by His knowledge of future should have known that and therefore would not have given this command in His Book for all eternity to believers to respect prophet’s wives as their mothers .

33:6  النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ

The Prophet is closer to the Believers than their own selves, and his wives are their mothers……..

17:23  وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

Your Lord has decreed that you serve none but Him, and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor.

People should reject these corrupted stories and books which demean Prophet’s relatives and friends. We definitely have to give preference to Book of Allah over story books. No history or narration can be given preference over Quran’s orders as per below Ayat.

45:6 تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

Such are the Ayats of Allah, which We rehearse to you in Truth; then in what Hadith/narration they will believe after Allah and His Ayas?

The people calling themselves Muslims should not follow the footsteps of Satan (2:168) as Satan practice is to make comparisons on the basis of criteria which is not in Quran. So, Muslims should not make comparisons between prophet dear ones on the basis of history.

Notes:

  1. As the status of Prophet’s wives is higher than other Muslim women, therefore Allah warns them that their punishment, if they do wrong will be double than normal. This is the same case with Prophet. As His position is higher and exemplary therefore if he does wrong, similarly. his punishment will be double as well. This concept is stated in below Ayas:

33:30  يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا

O Wives of the Prophet! If any of you were guilty of evident indecent conduct, the Punishment would be doubled to her, and that is easy for Allah.

17:73-75  وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ ۖ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا  وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا  إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا

They had almost led you (the Prophet) away from what has been revealed to you, that you may invent things about Us besides those revealed, then they would have taken you as friend. And If We had not kept you steadfast you had almost leaned towards them. In that case We would have made you taste a double punishment of life and a double of death, and then you would not have been able to find a helper against Us for yourself. 

2. A question to ponder. If Salman Rushdie writes now a book about Islamic History and Tasfseer of Quran, how many of Muslims will give credence to this book? Obviously, no one,  as we know that his belief are deviant because he is the author of the book ‘Satanic verses’. Then how come we give credence to the writers of Islamic history books who are the authors of the original ‘Satanic verses’? The earliest two Islamic history books on which all later history books are based, are by authors (Tabari and Ibne Ishaq),  who happen to be, also the writers of ‘Satanic verses’. See link (https://en.wikipedia.org/wiki/Satanic Verses)

This gives some food for thought, should we believe in the history of Islam from writers who had such type of faith about Messenger of Allah.

Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī

His most influential and best known works are his Qur’anic commentary known as Tafsir al-Tabari and his historical chronicle Tarikh al-Rusul wa al-Muluk (History of the Prophets and Kings), often referred to Tarikh al-Tabari.

Link: https://en.wikipedia.org/wiki/Satanic_Verses

The Satanic Verses incident, known as qissat al-gharaniq (Story of the Cranes), is the name given to the occasion on which the Islamic Prophet Muhammad is said to have mistaken the words of “satanic suggestion” for divine revelation.[1]
Narratives involving the alleged verses (or verse) can be read in, among other places, the biographies of Muhammad by al-Wāqidī, Ibn Sa’d (who was a scribe of Waqidi) and Ibn Ishaq (as reconstructed by Alfred Guillaume),[2] as well as the tafsir of al-Tabarī. The majority of Muslim scholars have rejected the historicity of the incident on the basis of their weak isnads (chains of transmission) and the incompatibility of the incident with the theological doctrine of ‘isma (Prophetic infallibility, divine protection of Muhammad from mistakes).[1][3] Non-Muslim scholars have largely accepted the historicity.[4]
The first use of the expression ‘Satanic Verses’ is attributed to Sir William Muir (1858).[5] The plural “verses” is usually employed even though the passage in question is only six words in Arabic.
Basic narrative[edit]
There are numerous accounts reporting the alleged incident, which differ in the construction and detail of the narrative, but they may be broadly collated to produce a basic account.[6] The different versions of the story are all traceable to one single narrator Muhammad ibn Ka’b, who was two generations removed from biographer Ibn Ishaq.[2] In its essential form, the story reports that Muhammad longed to convert his kinsmen and neighbors of Mecca to Islam. As he was reciting these verses of Sūrat an-Najm,[7] considered a revelation from the angel Gabriel,
Have you thought of al-Lāt and al-‘Uzzá
and Manāt, the third, the other?
(Sura 53, 19-20)
Satan tempted him to utter the following line:
These are the exalted gharāniq, whose intercession is hoped for. (In Arabic تلك الغرانيق العلى وإن شفاعتهن لترتجى.)
Allāt, al-‘Uzzā and Manāt were three goddesses worshipped by the Meccans. Discerning the meaning of “gharāniq” is difficult, as it is a hapax legomenon (i.e. only used once in the text). Commentators wrote that it meant the cranes. The Arabic word does generally mean a “crane” – appearing in the singular as ghirnīq, ghurnūq, ghirnawq and ghurnayq, and the word has cousin forms in other words for birds, including “raven, crow” and “eagle”.[8]
http://sunnah.org/wp/2014/01/20/z/
3. Al-Tabari (d. 310) said in his commentary entitled Jami` al-Bayan fi Tafsir al-Qur’an (30 vols.) Beirut: Dar al-Fikr, 1405/1985, reprint of the Bulaq 1322-1330/1904-1911 ed. vol. 17:
[p. 186] The sayings concerning the interpretation of the verse:
{ Never sent We a messenger or a Prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise} (22:52):
It was said that the reason for which this verse was revealed upon the Messenger of Allah – Allah bless and greet him – is that the devil had interjected upon the Prophet’s tongue – Allah bless and greet him – during some of his recitation of the Qur’an as it had been revealed to him by Allah, something which Allah had not revealed. Then this bore heavily on Allah’s Messenger – Allah bless and greet him – who became despondent, whereupon Allah Almighty comforted him by revealing to him the above….
[Then al-Tabari proceeds to narrate reports to that effect, all of them weak, but the collective weight of which suggests authenticity as stated by Ibn Hajar in Fath al-Bari (see below).]
[p. 190] The gist of the interpretation of the verse is: “We never sent before you any Messenger nor Prophet except that, when he uttered Allah’s Book in recitation, or discoursed and spoke, the devil interjected something into what he uttered of Allah’s Book in recitation or into his discourse and speech, { But Allah abolishes that which the devil interjects} , i.e. He removes whatever suggestion the devil interjects upon the Prophet’s tongue and nullifies it.”
[Al-Tabari goes on to state that the verses that follow make explicit the fact that the reason for this incident was to test the belief of those who harbored a disease in their hearts and increase the belief of those who were rightly-guided – and this test continues until our time:
22:53 { That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened. Lo! the evil-doers are in open schism.}
22:54 { And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.}
22:55 { And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.}
22:56 { The Sovereignty on that day will be Allah’s. He will judge between them. Then those who believed and did good works will be in Gardens of Delight,}
22:57 { While those who disbelieved and denied Our revelations, for them will be a shameful doom.} ]

3. There are myths in history which are quite popular that for a certain period of time some members very close to prophet’s family were defamed (Tabarra) systematically by Governments of that time. However, while we cannot vouch whether this historical account is true or not what we can vouch by observing that some people still try to defame some of the prophets friends and family even his wives till this date.

4. Labeled Muslim say that they believe in Quran therefore, they believe in Ayat 46:9  قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ

which asks Messenger to declare that he does not know what will be done with himself and you people, however, on the basis of history they also believe at the same time that the Messengers gave glad tidings to 10 companions for the Jannat in their life times. Then again they believe in Quran in Ayat 4:93  وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا which categorically states that whoever kills a believer intentionally will definitely be sent to Hell for all eternity, but then on the basis of history they also believe that out of these 10 companions who were given glad tiding of Jannat, some of them fought with each other later on and even physically killed each other. Therefore, an important point to heed is that the basis of belief/Iman should be Allah’s Book and not the history books.

Who are Quraish?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

106-1-4 لِإِيلَافِ قُرَيْشٍ  إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ  فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ  الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْف

For the joining/amalgamation of the Quraish, Their joining in journeys in winter and summer,- Let them serve the Lord of this House, The One who feeds them in hunger, and secures them from fear.

The root word (ق ر ش) conveys the meaning of gathering from various places. The Sura Quraish states that for the joining and amalgamation of Quraish in their journeys in winter and summer months, so that they serve the Lord of this House who feeds them in hunger and protects them from fear.

The Quraish should mean the pilgrims/Hajjaj, those people who gather from various places of the world and are joined together in winter and summers months and their hearts are joined in the the cause of performing Hajj and serving the Lord of the House. Quraish could also be the name of a tribe in Arabia, however, as a principle, terms in Quran should be recognized per character traits and descriptions of them given in Quran and not by labels which people put on themselves or others.

Islamic calendar is calculated on the basis of moon positions. Ramadhan and Hajj months are according to lunar calendar. Had they been according to solar calendar, Ramadhan and Hajj would always fall in the same season. However, because of lunar calendar the seasons for fasting and Hajj keep on changing i.e some times they fall in summer, sometimes in winter and so on.

3:96  إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ

The First house appointed for mankind is that with BAKKA, full of blessing and guidance for all worlds

The first house established for mankind is in Makkah/Bakka, it is a place of Aman/security and guidance.

3:97  فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ

In it are clear ayats / signs, the standing position of Ibraheem whoever enters it attains security. and for Allah is Pilgrimage of the House on people, those who can afford the journey but if anyone denies, surely Allah is not in need of any of His beings in the worlds.

The place of Ibrahim, the Idol breaker is established in the House. It is incumbent upon the people who have the means, to perform Hajj of this House of Allah. And who ever rejects, then Allah is not in need of any thing from the worlds.

22:26-27  وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ  وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ

And when We pointed out the place of the house to Ibraheem “associate not anything with Me; and purify My house for those who go around (do Tawaf), and who stand and bow, prostrate. And proclaim the Pilgrimage to mankind. they will come to thee on foot and riding from all remote places.”

Ibraheem A.S had been entrusted to cleanse the House of Allah of any associations with Him. This House is associated with system of Tawaf and Salat. The systems of Tawaf and Salat are established in the Holy City of Makkah by Sunnat/practice of Allah in all times. See previous post ‘procedure of Salat in Quran’

There are some groups who dissuade people from Salat saying that this is a ritualistic practice invented by ritualistic muslims. Also, there are those groups who prevent people from Hajj, some saying it was a pagan practice adopted by muslims. Others have notions about the House of Allah that in earlier times, it was filled with idols and people used to go round it unclothed. Allah wants His House to be cleansed of these obscene notions. The House of Allah is the first House established on Earth for guidance of mankind for all times. If it were filled with Idols and obscenity how could it be a source of guidance at that time? People should get rid of these notions, and believe that it is the first House established for mankind, source of guidance, all prophets in all times performed Hajj of this House and Hajj was never a pagan practice established in the sacred valley.

Some argue that by Hajj, Allah does not mean the ritualistic practice of going to Makkah and performing Hajj as prescribed in Quran. According to them salat and Hajj have different spiritual meanings and practice established in Masjid ul Haram for Salat and Hajj is not what actually is ordered by Allah. However, Allah says whoever says it and oppose the (system of) Masjid ul Haram is a rejecter.

22:25  إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ ۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ

As to those who have rejected, and would prevent (people) from the Way of Allah, and from the Sacred Mosque, which We have made for (all) people – equal is the dweller there and the visitor from the country – and any whose purpose therein is profanity or wrong-doing – We will cause him to taste a grievous penalty.

The place of Makkah/Masjid ul Haram, is recognizable and associated with the physical signs as well, so that, not to confuse it with any other place on Earth or to consider it as a spiritual place only; Place of Ibrahim A.S 22:26, Signs of Safa and Marwa in Ayat 2:158, a valley of layers where one has to take off shoes 20:12, a non-agricultural valley where fruits are imported from all over 14:37. The process of Hajj is described in Quran e.g 2:197-203 (and other places) and the practice is established in the Sacred valley of Makkha/Bakka.

48:25  هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ ۚ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا

They are the ones who rejected and prevented you from the Sacred Mosque and the gifts/sacrificial animals, detained from reaching their place. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

The group who dissuades from Hajj as being a ritualistic practice of going to Makkah; they also cut off the connection of the gift of sacrificial animals with the practice of Hajj. Allah would have punished this group, if it were not that some believing men and women are mixed up with this group. Ayas 2:196 and 22:33 establish the connection of gift of sacrificial animals with the ptactice of Hajj.

2:197  الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ ۚ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ ۗ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ ۗ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ ۚ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ

The months of Hajj/Pilgrimage are known, so whosoever impose Hajj / Pilgrimage (on himself) in them, so he should not commit obscenity nor commit immoralities and should not engage in arguments in the Hajj / Pilgrimage. And what you do from betterment Allah knows it. And take provision, so surely the best of the provision is to take guard and take guard from Me O’ you who posses the core (to know the essence / spirit of anything).

The Hajis/Pilgrims joined in the joint cause of doing Hajj in the way of the Lord, are required to maintain decorum  and discipline of Hajj, by not engaging in arguments and fighting and to be patient and practice endurance and perseverance over the inconveniences encountered in this undertaking.

Notes:

As Allah has several attributes which are known as the beautiful names of Allah and the Book of Allah also has several attributes; similarly the City of Makkah also has attributes such as Bakka (root implying busy place), Umm ul Qura أُمَّ الْقُرَىٰ(mother of dwellings 42:7) etc.

A link to a related lecture about Kaaba and direction of belief is given below:

https://www.iipccanada.com/2017/11/06/kabah-cube-and-qibla-direction-1992/

 

 

Golden Words

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Many people have great fascination with Golden words/Zukhrif al Qaul/Aqwale Zareen. They spend much effort in collection, remembrance, authentication of the same. The below Ayat states that doing it is like being enemy to the prophet. Mention of the Prophet in the Ayat implies that these Golden words are related to the Prophet:

6:112   وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

“And likewise ,We have made for every Prophet the satans of mankind and the satans of jinn, an enemy. They inspire golden words on one another, for the purpose of delusion, and if your Lord had willed they would have not done it, so leave them and what they invent.”

45:6  تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

These are the Ayats of Allah, which We rehearse to you in Truth; then in what Hadith/narration they will believe after Allah and His Ayas?

Allah poses a question, in what Hadith/narration you want to believe after Allah has revealed his Ayas in absolute truth?

10:82  وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ

Allah verifies the truth with His words, even if the criminals dislike it.

Allah speaks the truth and He verifies the truth with His Words, although the criminals dislike it so much.

39:45  وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ

When only Allah, is mentioned, the hearts of those who believe not in the Hereafter are filled with aversion; but when other than He (Allah) are mentioned,  then they are filled with joy!

Mostly those people who have fascination with the Golden words of big personalities will not like it that only Allah be mentioned and praised in a gathering. They will only be happy when their favorite personalities are mentioned and praised as well.

Pre-determination of fate?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Are we pre-destined to play the roles already written for us in this world and then get good or bad reward for the roles we played according to the fate which was already written for us? Does not seem fair if this would be the case.

Allah has given us permission to be free in our will to carry out actions in our life according to our own decisions. Allah will judge the actions and based on the weightage of good and bad deeds, will decide about our fate in the hereafter. Some people ask, when this is already written what we will be doing in our life, then why we would be responsible for our deeds? The answer to this question is that Allah knows what we will be doing in our life because of his knowledge of future and not because he has already written down the script for us to carry out. He knows because He can see us in past, present and future in time. Otherwise, we are free to act on our will for which permission has been granted by Allah. We are therefore responsible for our actions and will be judged accordingly.

 

 

20:110  يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا

He (Allah) knows what is before and after them and they shall not compass it with their knowledge.

The above Ayat tells us that Allah knows the past and future. Because of this knowledge of past and future, any thing we are going to do in future could be written down. The below Ayats mention that there is a written record/account of every thing.  

11:6  وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّ فِي كِتَابٍ مُّبِينٍ

There is no creature on earth but it’s sustenance is the responsibility of Allah. He knows of its destination and its course. All is in a clear writing/book.

13:38  وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ

We did send Messengers before thee, and appointed for them wives and children. it was never for a Messenger to bring an Ayat/Sign except with Allah’s permission. For each period there is a written (record)

15:4  وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ

Never did We destroy a population that had not a term known and written.

34:3  وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ

The Unbelievers say, “Never to us will come the Hour”. Say, “Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth. Nor is there anything less than that, or greater, but is in a clear writing.

 

 

Age of Prophet Noah (A.S)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Kitab says in 29:14 that Prophet Noah/Nooh A.S remained with his people for 1000 years except 50. Human beings normally don’t live that long on earth. Lets review some of other Ayas of Al-Kitab to understand the implications of this statement.

In Ayat 16:120 Ibraheem (A.S) is mentioned as an Ummat (nation/Era).
In 37:83, Ibrahim A.S is said to be of the same group as of Nooh A.S. If the group is implied for an Ummat, then this would mean that Nooh is also an Ummat.
In 11:8 the word ‘Ummat’ is used to mean time period/Era. This could imply that Ibrahim and Nooh’s apart from being individual human beings also represent Eras in which their influence prevailed. Ayat 25:37 informs about messengers in plural sent to the people of Nooh. So there were Messengers sent to the people of Nooh in an Era which is termed as Nooh’s Era.

29:14  وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ

We sent Nooh/Noah to his people, and he remained among them a thousand years except fifty, thus the Deluge overtook them while they were unjust.

Al-Kitab uses different words for 1000 Years (Sana) and 50 years (Aam) in this Ayat. While normally people use both these words to mean ‘years’, there could be some technical difference in these two words e.g one of them means solar and the other  lunar year.

The below Ayat states that Ibrahim A.S was an Ummat.

16:120  إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Ibrahim was indeed an Ummat, devoutly obedient to Allah, (and) true in Faith, and he was not of the Mushrikeen/associaters.

The below Ayas state that Ibrahim and Nooh were in the same group.

37:79-83  سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ  إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ  إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ  ثُمَّ أَغْرَقْنَا الْآخَرِينَ  وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ

“Peace and salutation to Nooh in all Worlds!” Thus indeed do we reward those who do right. For he was one of our believing Servants. After that we drowned the others. Verily In his (Nooh/Noah’s) group was Ibrahim.

In the below Ayat the word ‘Ummat’ is used in the meaning of time period.

11:8  وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ

If We delay the penalty for them for a definite  time period (term), they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!

The below Ayat mentions of messengers in plural sent to the nation of Nooh A.S.

25:37  وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا

And the people of Nooh/Noah,- when they rejected the Messengers, We drowned them, and We made them as a Sign for mankind; and We have prepared for (all) wrong-doers a grievous Penalty;-

As we know that normal life span of a person is not thousand year. This is not Allah’s Sunnat/practice to grant such long life span to human beings and Allah does not change his Sunnat/practice (17:77   ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا). So a possible explanation would be that Nooh A.S in addition to being an individual, also represents an era of time approximately equal to a millennium. We get an indication of mention of nations associated with Prophet Nooh A.S in below Ayat, although actually only a few people were with Nooh as stated in Ayat 11:40.

11:48  قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن مَّعَكَ ۚ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ

It was said “O Noah! Come down (from the Ark) with peace from Us, and blessing on you and on some of the nations from those with you and (other) nations to whom We shall grant blessings, then a grievous penalty reach them from Us.”

 

 

 

Non physical fighting- 1

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The word Islam means to attain peace. A believer has to chose the way towards peace and security in all situations encountered in life.

The word Qital is used as ‘fight’ in Al-Kitab, the fight can be physical or psychological. The word ‘Jihad’ means ‘to struggle’. The words ‘Harab’ in Arabic, translates to war. An interesting thing to note is that word ‘Sword’ is not mentioned even once in Al-Kitab.

Let us see some of the Ayas where fighting is mentioned to see if they really mean physical fighting or it means ideological fight:

47:4  فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ ۗ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ

When you meet the people who reject/cover, strike at the necks; until when you have thoroughly subdued them, bind a bond firmly (on them). thereafter either generosity or ransom. Until the war lays down its burdens. Thus (are you commanded). but if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He wants to) test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.

47:5-6   سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ  وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ

Soon will He guide them and improve their condition, And admit them to the Gardens which He has made known to them.

For the people who are slain the way of the Lord, Allah informs that He will soon guide them and improve their condition, which would mean that its not physical death or fight that was being mentioned here.

The big Jihad/strive/struggle is the ideological fight which is done with Quran.

 

25:52  فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا

So you do not obey the rejecters and jahidhum / Strive against them with this (Al-Quran); that is the great jehad / Strive.

4:84  فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ الْمُؤْمِنِينَ ۖ عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا

Then fight in Allah’s cause – There is no hardship in it for you except for your souls (nafs) – and rouse the believers. It may be that Allah will restrain the strength of the Unbelievers; for Allah is the severest in strength and severest in punishment.

From the above ayat it can be understood that for Qital/Fighting in the way of Allah,  there is no hardship on you except for your nafs (psyche), It can only be possible if this is not physical Qital/fight.

28:83  تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That Home of the Hereafter We shall give to those who intend no high-handedness nor mischief on earth. and the end is (best) for the righteous.

Allah does not allow violence and blood shed on earth. The criminals do violence, mischief and blood shed on Earth. Allah is asking will We equate these criminals with those who believe in the peaceful message of Islam.

28:38  أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ

Shall We make those who believe and work deeds of righteousness, the likes of those who do Fasad/violence/mischief on earth? Shall We make those who guard against evil, the same as those who turn aside from the right?

68:35  أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ

Would We make the Muslim/submitters like the criminals?

2:84  وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ

And when We took a covenant with you, not to shed your blood and do not expel your souls/selves from your circles then you confirmed and you are witness to it.

Physical fighting and blood shed is not allowed in Allah’s covenant.

2:11-12  وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ   أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ

When it is said to them. “Do not make mischief/violence on the earth,” they say. “Why, we are the reformers!” Of a surety, they are the ones who make mischief/violence, but they realise (it) not.

They order with violence on Earth and physical fighting and blood shed, in the name of Jihad. It is because they don’t take orders with Allah’s Book, which does not allow violence and blood shed but they take orders from other books than Allah’s, and these people have no reckoning that they are themselves the troublemakers. They are misleads by the partners/associaters.

68:36-41  مَا لَكُمْ كَيْفَ تَحْكُمُونَ  أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ  إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ  أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ  سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ   أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ

What is the matter with you? How do you judge? Or for you is a book through which you have taken lesson? In it (the other book), do you find anything you want? Or, have you received solemn assurances from us that grant you whatever you wish till the Day of Resurrection? Ask you of them, which of them is the guarantor of that! Or have they some “Partners” (in Allah)? Then let them come with their “partners”, if they are truthful!

These partners (in Allah) give orders of violence and mischief on earth and cloak these orders under the guise of Shariat and Jihad. The partners are those who make Shariat i.e write shriat/Fiqh books.

42:21  أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ ۚ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ

Do they have partners, who have established for them ways in religion (Shariat)  without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

9:5  فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ ۚ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

So when the sacred / holy months are ended then fight / kill the associaters (with Allah) wherever you find them and catch them and confine them and sit for them at every place of ambush. So if they repent and establish salah/prayer and give zakah / justification so leave the way for them. Surely Allah is all forgiving, merciful.

If the above Ayat means physical fight/killing, and if the believers would have already killed the associaters then the associaters would not have the chance to turn back and establish Salat and give Zakat as the second part of the Ayat orders to leave their way if they do it. If it is not physical fighting then the scenario is that the Holy months are for preparation (with Quran Studies) and after these four Holy months pass then engage the associaters with Jihad e Akbar (The big struggle) with Quran.

5:27-28 وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ  لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ

And recite over them the news in truth of the two sons of Adam. When they both gave sacrifice to be close (to Allah) then it was accepted from one of them and was not accepted from the other. “He said I will definitely kill you.” “He said surely Allah accepts (the sacrifice) from those who guard.”   “If you will stretch out your hand towards me to kill me, I will not stretch out my hand towards you to kill you. Surely I fear Allah the Lord of the worlds.”

Those people who fear Allah, don’t stretch their hands to harm others.

Related Link:

https://www.iipccanada.com/category/english-video-lectures/govern-yourself/

 

 

 

 

 

 

Reproductive fluids mentioned in 86:5-7

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Sura Tariq (86) Ayas 5-7 are given below:

فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ  خُلِقَ مِن مَّاءٍ دَافِقٍ  يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ

Thus, a human being should see from what he is created! (He is) created from flowing water, which emits from between the loins and the ribs.

Some people have objected to these Ayas, that the understanding does not conform to the current scientific knowledge. However, this objection is because they consider these Ayas as referring solely to male reproduction system.

Before we review these Ayats, please consider meanings of some words and phrases in above Ayas as given below:

‘Sulb’ (ص ل ب) is used in the meaning of ‘Loins’ when referring to one’s progeny. In Ayat 4:23, the word ‘Aslabikum’ is used in the sense of ‘Loins’, وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ

As per  Lane Arabic to English Dictionary (page 1712) , this word is used as ‘Loins’ when referring to one’s progeny.

‘Taraib’  mainly refers to the chest and rib bones area for both males and females but mostly for females. See Lane’s dictionary relevant page 301.

So the term ‘Bainas Sulbe wat-traib’ ( بَيْنِ الصُّلْبِ وَالتَّرَائِبِ), would mean between the loins and the chest/rib area. This is the area  where female ‘Uterus’ and ‘ovaries’ are located in females.

We know that both males and females eject reproductive fluids in the reproductive process. The reproductive fluid from male is emitted from ‘Sulb’ (loins) area of male and  in female from ‘Bainas Sulbe wat-traib’ (between loins and ribs) area. It is when both these fluids come together that a human being is created. Only male or female reproductive fluids alone would not create a human, rather when both these fluids come together and a unique ‘droplet’ is created. This happens in the female ‘Taraib’ area. The reference in the said Ayas is therefore, more likely in the context of female uterus which is located between the loins and the ribs.

 

 

Notes:

With reference to the Male reproductive system, the trigger mechanism or point of origin of orgasm is in the sacral nerve root found along the spine, located between the loins and chest area vertically.

Quote from Wikipedia:

 ‘The semen is ejected through the urethra with rhythmic contractions.[4] These rhythmic contractions are part of the male orgasm. They are generated by the bulbospongiosus and pubococcygeus muscles under the control of a spinal reflex at the level of the spinal nerves S2-4 via the pudendal nerve.