Golden Words

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Many people have great fascination with Golden words/Zukhrif al Qaul/Aqwale Zareen. They spend much effort in collection, remembrance, authentication of the same. The below Ayat states that doing it is like being enemy to the prophet. Mention of the Prophet in the Ayat implies that these Golden words are related to the Prophet:

6:112   وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ

“And likewise ,We have made for every Prophet the satans of mankind and the satans of jinn, an enemy. They inspire golden words on one another, for the purpose of delusion, and if your Lord had willed they would have not done it, so leave them and what they invent.”

45:6  تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

These are the Ayats of Allah, which We rehearse to you in Truth; then in what Hadith/narration they will believe after Allah and His Ayas?

Allah poses a question, in what Hadith/narration you want to believe after Allah has revealed his Ayas in absolute truth?

10:82  وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ

Allah verifies the truth with His words, even if the criminals dislike it.

Allah speaks the truth and He verifies the truth with His Words, although the criminals dislike it so much.

39:45  وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ

When only Allah, is mentioned, the hearts of those who believe not in the Hereafter are filled with aversion; but when other than He (Allah) are mentioned,  then they are filled with joy!

Mostly those people who have fascination with the Golden words of big personalities will not like it that only Allah be mentioned and praised in a gathering. They will only be happy when their favorite personalities are mentioned and praised as well.

Recognize Groups by their behaviors, not by their labels

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Kitab mentions several groups of people with certain names or labels, such as Muslims, Jews, Christians, etc. When Al-Kitab introduces these labels it also gives behaviors and character traits of these people. An important point to understand is that when Al-Kitab mentions for example ‘Jews’ it means those people who act according to traits given in Al-Kitab for Jews, and not by what the world calls them or not by what label they put on themselves.

And when Al-Kitab mentions ‘Muslims’, then those people who match the character traits of ‘Muslims’ in Al-Kitab are meant.  The labels that people put on themselves don’t matter. If some people call and label themselves as ‘Muslims’, however, their actions actually match the traits of ‘Jews’ given in the Book, then they are actually ‘Jews’ in the eyes of the Lord. Vice Versa, if some people call and label themselves as ‘Jews’, however they do not match the characteristics of ‘Jews’ in the Book, they are not ‘Jews’ in the eyes of the Lord.

With this point in mind, lets review some of the character traits given in Al-Kitab for  groups and see if we can recognize some of  these behaviors:

Example of  Behaviors in Quran:

People exhibiting the traits of ‘Jews’, believe they are Allah’s favorites excluding all other people. As per their belief, others are not Allah’s favorites

62:6   قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ

Say. “O ye the people who are Jews! If ye think that ye are Aulia/supporters of Allah, to the exclusion of others, then desire for death, if ye are truthful!”

They listen to lies attributed to the Messenger. They listen from people who actually never reached the Messenger. They change the subject of Kalam (saying). They make criteria’s for acceptance or rejection of their fabrications.

5:41  يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Mesenger! let not those grieve you, who race into dis-belief. Among those people who say “We believe” with their lips but whose hearts have no faith; and among the Jews,- people who are listeners to lies,- they listen from other party who has never come to you. They change the words from their places. they say, “If you are given this, take it, but if not, avoid!” If Allah intends to indulge any in fitna/temptation, you have no authority in the least for him against Allah. For such – it is not Allah’s will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

One of the tool to change the subject and actual intention of Allah’s Kalam/Ayas is to restrict the scope of Ayats with the concept of explaining it with some supposed event in the past.  While Allah declares that only rejecters call Ayas of Al-Quran as ‘tales of the past’ (83:13). They also taunt other people’s Din/Judgment and are rude to them in discussions.

4:46  مِّنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا

Of the people who are Jews there are those who change the sayings from their subject/ places, and say. “We hear and we disobey”; and ‘You listen’ what is not worth listening; and “Ra’ina”(bear with us); with a twist of their tongues and as a mean of taunting the judgment. If only they had said. “We listened and we obey”; and “You listen”; and “Do look at us”; it would have been better for them, and more proper; but Allah has cursed them for their rejection; and they would not belive except for a very few.

Many of the lawful good things were made unlawful for them. In fact Allah does this in a subtle way. They themselves impose many lawful things as unlawful for them, in their over-zealousness. They obstruct in the way of Allah (by introducing additional orders or actually following other books than Book of Allah)

4:160  فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا

Because of the injustice of the people from Jews We made unlawful for them the good things which had been lawful for them;- and because of the fact that they hindered a lot from Allah’s Way;-

An important Yahood/Jew trait is given in below Ayat. They eat Riba/The Increase (If you don’t give the prescribed portion in your savings as Zakat, and increase your wealth with that money, this is Al-Riba/The increase. The prescribed portion of Zakat in the light of Quran, is explained in previous post of Zakat/Charity). Interesting point here is that Riba is forbidden on believers (2:278) and the people who eat people’s money with false hood are exposed to be religious scholars in 9:34.

4:161 وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا

And they took AR-RIBA / The Increase and without doubt they were prohibited about it. And they ate the wealth of the people with falsehood and We have prepared for the rejecters among them a painful punishment.

The revelations from Allah increases them in their war mongering activities on Earth. As they have been changing the subject and intentions of Ayas per their interpretation. They are always trying to cause war and mischief on Earth and Allah extinguishes whenever they try to ignite fires of war. They are not fond of giving charities. They say that Allah’s hand is tied which also implies that now we have to take action.

5:64  وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ ۚ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ

And the yahood / jews say  “that hand of Allah is cuffed / tied up”. Their hands are cuffed / tied up and they are cursed with what they have said. But both His hands are outspread He spends how He wills. And what is revealed to you from your Lord definitely increases the majority amongst them in tyranny (i.e. unjustly harsh, cruel) and rejection. And We have put enmity and hatred amongst them towards the day of resurrection. Whenever they ignite the fire for war Allah extinguishes it and they make an effort in the earth to cause corruption. And Allah does not love those who are mufsedeen / corrupt.

If invited to join any group, tell them that you follow the Religion of True Ibraheem.

2:135  وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا ۗ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ

And they say : Become Hood(Jews) or Nasara(Christians/Helpers) you would be guided , Say : Instead the Millat(religion) of true IBRAHEEM(Abraham) and he was not from the Polytheists

They think that no one can enter Jannat/Gardens except those who are in their group:

2:111   وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِين

And they say. “None shall enter the Gardens unless he be a Jew or a Christian.” Those are their (vain) desires. Say. “Produce your proof if you are truthful.”.

Can you recognize those people who say that people of our group even if they go to Hell, they will only go for a limited period of time for their sins and after that limited time, they will be admitted to eternal gardens. Al-Kitab exposes these people with the below Ayat:

3:23-24  أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ  ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ ۖ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ

Have you not seen those who have been given a portion of the Book? They are invited to the Book of Allah, so that it orders among them, then a party of them turns back and keep away from it. This is because they say. “The fire shall not touch us but for a few numbered days” and  their forgeries deceive/deviate them from their Din/judgement.

Those people who exhibit the behaviors close to those  we saw in above Ayas to the characteristics of Jews, they will be more in enmity with those who will accept the faith as per Book of Allah.

5:82  لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ

Definitely you will find among mankind. stronger in enmity for the believers who are Yahood / jews and those who associate (with Allah) And definitely you will find amongst them nearer in love for the believers, those who say surely we are Nasara / Helpers / Christians. That is because surely amongst them are Qissiseena / clergymen and Rohbaan / the terrorists and they do not seek greatness (i.e. arrogance and pride).

The below Ayat is instructing those believers who accept faith in the light of Ayas of Al-Kitab, not to take as protectors those who exhibit the behaviors of Jews and Christians as per Al-Kitab. This instruction is not for labeled Believers and labeled Jews and Christians.

5:51  يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

O you people who believe! Let not the Jews and the Christians be your gaurdians. They are guardians to each other. Any one amongst you who turns to them for guardianship is one of them. Verily Allah doesnot guide a nation of Zalmin/unjust people.

Those groups who think that they must be God’s beloved nation as if His children, must ponder deeply why their group is the punished and miserable one in the world.

5:18  وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ الْمَصِيرُ

And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then punishes you for your sins? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and punishes whom He pleases; and for Allah’s is the kingdom of the heavens and the earth and what is between them, and to Him is the return.

2:113  وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ

And the Yahood/Jews say, That Nasara/Christians are not on anything. And the Nasara/Christians say that the Yahood/Jews are not on anything. And both of them are reciting AL-KITAB/THE BOOK. Those people who don’t have knowledge say things similar to their sayings (of Yahood and Nasara); but Allah will judge between them in their differences on the Day of Judgment.

Please note that both Yahood and Nasara recite the Book (Al-Kitab) however they say that the other group or school of thought is not on the right path.

2:120  وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ

And never will the Yahood(Jews) or the Nasara(Christians) be pleased with you unless you follow their Millat (religion) say : Surely, the guidance is of ALLAH, that is the guidance. And if you are to follow their desires after the knowledge has reached you then you would find neither protector not helper from Allah.

As per Al-Kitab the religion of muslims/submitters is Religion of Ibrahim. The people exhibiting characteristics of Yahood and Nasara will never be pleased with you with this religion. However, after knowledge of Al-Kitab has come to you, you are not to follow their desires in matter of faith.

 9:30  وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews call ‘Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them. how they fabricate lies!

The Christians say that Jesus is the son of God.  Please note that present day labeled Jews in Israel  don’t say ‘Uzair’ to be the son of God. This could be a prophesy for future when some group will start calling him that. However present day labeled Jews in Israel don’t fulfill this characteristic trait.

5:14  وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ

From those who said “We are Christians/Helpers”, We did take a covenant, but they forgot a part of the message with which they were made to remember. thus we put enmity and hatred among them till the day of Establishment and soon will Allah inform them what they used to do/make.

For those people who put label of ‘Christians’ on themselves, they forgot a part of the message that was given to them. In Ayat 61:14, with Prophet Essa A.S, they promised to be Helpers of Allah. So, this Ayat is stating that they forgot one part of this covenant, i.e they forgot Allah’s part and are now only helpers of the world. They keep on helping people in the world (Nasara literally means helpers) however Allah and His Book is forgotten by them.

9:107  وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ ۖ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ

And these (hypocrites) who have taken that mosque as an ambush (i.e. hidden place for sudden attack), for those (yahood / jews) who have been waging war against Allah and His messenger from before, to harm and to reject (i.e. Islam / Peace) and to make divisions between the believers and definitely they swear that our intention is nothing except goodness. And Allah testifies that surely they are definite liars.

One trait of hypocrites is stated in this Ayat, that they have grasped a Mosque, for the purpose of causing differences among believers, and waging gorilla warfare. These people are those who have been waging war with Allah and Messenger since before (see Ayas 2-278-279, those believers who eat Riba/Increase i.e  from the prescribed share of Allah in their savings). They themselves don’t have a reckoning of what they are doing 2:8-9, and they can swear that their intention is all but good.

2:136  قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

Say you: “We believe in Allah, and the revelation given to us, and to Ibraheem ( Abraham), Isma’il, Ishaq (Isaac), Yaqoob (Jacob), and the Tribes, and that given to Moosa (Moses) and Essa (Jesus), and that given to (all) prophets from their Lord: we make no difference between any one of it: And we are Muslims/Submitters.

The above Ayat, states an important characteristics of ‘Muslim’ that they say that they don’t differentiate between any of the Messengers, i.e they don’t  say that some are superior to others. The Ayat 2:253 which mentions some as having degrees over others is for Allah and not for Muslims to consider some as superiors to others.

25:73  وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا

And when they are reminded with the ayats / signs of their Lord they do not fall down over them, deaf and blind.

The Muttaqin (the people who take guard), don’t fall over Allah’s Ayas deaf and blind. The do deep pondering over them.

God has created all people. He is the Lord and sustainer of all people in the World. Then why would God punish people who He Himself created in a certain place or community unless they exhibit the behaviors he has warned them not to do.

It may not be that a particular group exhibits characteristics of a trait all the time. It would seem more likely that in every community weather as a whole this community be labeled as Muslim, Jew or Christian, there would be some people within each community behaving like Muslims, Jews, Christians, Hypocrites and Momin/Believers etc. It appears from above review of Ayas, that those people who exhibit fundamentally orthodox frozen minded strict religious behaviors are the ones termed as ‘Jews’ in a community. The people who place humanity and helping others above anything else are termed as ‘Nasara’ of a community. Those who have a love of violence in their heart as a disease, they don’t pay prescribed amount of Zakat, don’t realize that they are the hypocrites in their community. Those who take a balanced approach, don’t fall over Allah’s Ayats blindly without pondering, don’t differentiate between Allah’s revelations and messengers, are the submitters and believers.

Notes:

2:278-279  يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ  فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ

O’ you who believe take guard of Allah and leave off, what remains from AR-RIBA / THE INCREASE , if you are believers. Then if you do not, (leave off, what remains from AR-RIBA / THE INCREASE),so take a notice of war from Allah and His messenger. And if you turn back, so for you are the heads of your wealth. You do not oppress and you will not be oppressed.

Link to lecture about What Quran says about Yahood and Nasara:

https://www.iipccanada.com/2017/10/16/jews-and-christian-2008/

Most people who call themselves Muslims today when they hear the Arabic words “Yahood” & “Nasara” only understand them to refer to the label Jews and Christians. This lecture points out how Allah in the Quran defines the Yahood & Nasara by their character traits and behavior, and also the words itself hold a descriptive meaning which most of us are unaware of and hence are unable to identify these categories of people completely. The exposition through the Ayats of Allah in this lecture details who are the Yahood and Nasara which encompasses more than just those who call themselves Jews & Christians to include anyone who follows their (Jews and Christian) practices (found in their books) and the character traits defined in the Quran regardless of what label they put on themselves

 

Pre-determination of fate?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Are we pre-destined to play the roles already written for us in this world and then get good or bad reward for the roles we played according to the fate which was already written for us? Does not seem fair if this would be the case.

Allah has given us permission to be free in our will to carry out actions in our life according to our own decisions. Allah will judge the actions and based on the weightage of good and bad deeds, will decide about our fate in the hereafter. Some people ask, when this is already written what we will be doing in our life, then why we would be responsible for our deeds? The answer to this question is that Allah knows what we will be doing in our life because of his knowledge of future and not because he has already written down the script for us to carry out. He knows because He can see us in past, present and future in time. Otherwise, we are free to act on our will for which permission has been granted by Allah. We are therefore responsible for our actions and will be judged accordingly.

 

 

20:110  يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا

He (Allah) knows what is before and after them and they shall not compass it with their knowledge.

The above Ayat tells us that Allah knows the past and future. Because of this knowledge of past and future, any thing we are going to do in future could be written down. The below Ayats mention that there is a written record/account of every thing.  

11:6  وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّ فِي كِتَابٍ مُّبِينٍ

There is no creature on earth but it’s sustenance is the responsibility of Allah. He knows of its destination and its course. All is in a clear writing/book.

13:38  وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ

We did send Messengers before thee, and appointed for them wives and children. it was never for a Messenger to bring an Ayat/Sign except with Allah’s permission. For each period there is a written (record)

15:4  وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ

Never did We destroy a population that had not a term known and written.

34:3  وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ

The Unbelievers say, “Never to us will come the Hour”. Say, “Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth. Nor is there anything less than that, or greater, but is in a clear writing.

 

 

Age of Prophet Noah (A.S)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Kitab says in 29:14 that Prophet Noah/Nooh A.S remained with his people for 1000 years except 50. Human beings normally don’t live that long on earth. Lets review some of other Ayas of Al-Kitab to understand the implications of this statement.

In Ayat 16:120 Ibraheem (A.S) is mentioned as an Ummat (nation/Era).
In 37:83, Ibrahim A.S is said to be of the same group as of Nooh A.S. If the group is implied for an Ummat, then this would mean that Nooh is also an Ummat.
In 11:8 the word ‘Ummat’ is used to mean time period/Era. This could imply that Ibrahim and Nooh’s apart from being individual human beings also represent Eras in which their influence prevailed. Ayat 25:37 informs about messengers in plural sent to the people of Nooh. So there were Messengers sent to the people of Nooh in an Era which is termed as Nooh’s Era.

29:14  وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ

We sent Nooh/Noah to his people, and he remained among them a thousand years except fifty, thus the Deluge overtook them while they were unjust.

Al-Kitab uses different words for 1000 Years (Sana) and 50 years (Aam) in this Ayat. While normally people use both these words to mean ‘years’, there could be some technical difference in these two words e.g one of them means solar and the other  lunar year.

The below Ayat states that Ibrahim A.S was an Ummat.

16:120  إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Ibrahim was indeed an Ummat, devoutly obedient to Allah, (and) true in Faith, and he was not of the Mushrikeen/associaters.

The below Ayas state that Ibrahim and Nooh were in the same group.

37:79-83  سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ  إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ  إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ  ثُمَّ أَغْرَقْنَا الْآخَرِينَ  وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ

“Peace and salutation to Nooh in all Worlds!” Thus indeed do we reward those who do right. For he was one of our believing Servants. After that we drowned the others. Verily In his (Nooh/Noah’s) group was Ibrahim.

In the below Ayat the word ‘Ummat’ is used in the meaning of time period.

11:8  وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ ۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ

If We delay the penalty for them for a definite  time period (term), they are sure to say, “What keeps it back?” Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at!

The below Ayat mentions of messengers in plural sent to the nation of Nooh A.S.

25:37  وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا

And the people of Nooh/Noah,- when they rejected the Messengers, We drowned them, and We made them as a Sign for mankind; and We have prepared for (all) wrong-doers a grievous Penalty;-

As we know that normal life span of a person is not thousand year. This is not Allah’s Sunnat/practice to grant such long life span to human beings and Allah does not change his Sunnat/practice (17:77   ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا). So a possible explanation would be that Nooh A.S in addition to being an individual, also represents an era of time approximately equal to a millennium. We get an indication of mention of nations associated with Prophet Nooh A.S in below Ayat, although actually only a few people were with Nooh as stated in Ayat 11:40.

11:48  قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن مَّعَكَ ۚ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ

It was said “O Noah! Come down (from the Ark) with peace from Us, and blessing on you and on some of the nations from those with you and (other) nations to whom We shall grant blessings, then a grievous penalty reach them from Us.”

Notes:

5:19  يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ ۖ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

O People of the Book! Our messenger has come to you. He makes clear to you the time interval of the messengers , lest you should say. “no bringer of glad tidings and no warner came to us”. Now has come to you a bringer of glad tidings and a warner. And Allah has power over all things.

Ayat 7:160 gives information about Allah dividing Bani Israeel in 12 groups/Ummats  ( وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا  ). Ayat 5:18 informs about establishing 12 leaders in Bani Israeel. It could be that the span of an Ummat is recognized by its leader’s name, e.g Nooh’s Ummat span was 950 years so people living during that time period would be known as Nooh’s Ummat. Similarly there would be span of Ummat of Ibrahim A.S, and other leaders e.g prophet Hood, Salih, Shoaib, Suleiman A.S etc, whose exact time spans are not given. These time periods may not correspond with the generally understood time periods of these messengers as per history books or bible. For example, in order to recognize the Ummat of Prophet Suleiman, we will have to see how Quran describes that time period. Also, please see the post regarding Bani Israeel to understand this term as defined in Quran (https://topicsfromquran.com/2018/09/29/israeel-and-bani-israeel/)

5:18  وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ

Allah did take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said. “I am with you. If you establish salat, give zakat/justification, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will cover from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, covered/rejected faith, he has truly wandered away from the way.”

 

 

 

 

Faith by Force?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Did Islam spread with the force of sword? Some people think it did. Ironically, sword is not mentioned a single time in the Book of Allah. In the Book, Allah informs that he has given permission to Satan till the day of judgment to delude people, so the people who avoid Satan’s temptations and believe with the Ayas of Allah’s Book to do corrections in their doings, shall be rewarded accordingly. This world is a place of test; those who reject Allah’s Ayas shall be punished by Allah. It is not for believers to punish anyone for their beliefs or to force their beliefs on any one. If Allah had willed he would have put belief in everyone’s heart, however,  He wants to test mankind as he has put the capability to recognize truth in human beings. He intends to test who uses this capacity to recognize truth and who chooses the path of violent rebellion.

10:99  وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ

If it had been your Lord’s will, they would all have believed,- all who are on earth! will you (the Messenger) then compel mankind, against their will, to believe!

27:92  وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ

And that I recite the Quran, and if any one accept guidance, he does it for the good of his own self, and if anyone goes astray, say “I am only a warner”.

Faith and belief cannot be forced upon any one. The Messenger and believers are ordered to convey the message only and do not use physical force to impose their belief on anyone.

50:45  نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ ۖ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ

We know better what they say; and you are not the one to overawe them by force. So remind (them) with the Qur’an those who fear My Warning!

64:12  وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ

And obey Allah, and obey His Messenger, but if you people turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly.

2:256  لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

There is no compulsion in Din/Judgment. The right way stands out clear from error. Thus whoever rejects taghoot (violent rebellion) and believes in Allah, has grasped the most trustworthy hand-hold, that never breaks. And Allah hears and knows all things.

Below given Ayat gives the guidelines for conveying Allah’s message.

16:125  ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ

Invite to the way of your Lord with wisdom and beautiful sermon and reason with them the best way,  for your Lord surely knows best who strays from His path and He knows best who receives guidance

The believers immerse themselves fully in peace and security and once they are fully into Peace/Islam then then invite others into Islam/Peace and security.

2:208  يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

O’ People who believe, Enter into ISLAM/PEACE completely; and follow not the footsteps of Satan for he is an open enemy to you.

47:35  فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ

Be not disheartened (you believers), and invite towards peace (ISLAM), you are of the higher rank and Allah is with you, and He will never put you in loss for your (good) deeds.

Concept of abrogation of Ayas

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The traditionalist’s concept of abrogation (نسخ) of Ayas of Al-Quran is that some of the Ayas in Al-Quran have been abrogated or superseded by other Ayas. The concept originated from their inability to explain some Ayas of Quran so they termed those Ayats as abrogated and considered Ayat 2:106 as the justification of the concept of abrogation of Ayas.

The abrogated Ayas are not indicated by Quran nor in any Hadith, the Prophet has pointed out any Ayas which were abrogated. It was later scholars who faced difficulty in explaining certain Ayas in relation to other Ayas, therefore they used the Ayat 2:106 as pretext for declaring a number of Ayas as abrogated. Scholars have differed considerably in the number of abrogated Ayats. Some consider the number of abrogated Ayats to be over 500 and some consider it to be less than 10. However, no one dares to strike out from the Book, the Ayas they deem abrogated.

The Book (Al-Quran) has been sent for all people and for all ages. Is it not impossible for Allah to send a Book whose instructions are valid for all times? It does not make sense that Ayas of Al-Quran were abrogated so frequently within a period of 23 years in history, because of changing conditions, and then after 23 years, it was set for the rest of eternity. Were all the changes in the world, happening during these 23 years and after that no changes were to occur to warrant further abrogation of Ayas. This concept of abrogation does not hold ground as we know that conditions of the world change all the time.

We will review the concept of abrogation in the light of Ayas of Quran to see if this concept is really about the cancellation of Ayas or it means something else:

11:1   الر ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

A.L.R. a Book, whose Ayats have been (firmly) established , and then explained,- from One Who is Wise and Well-acquainted.

2:106  مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

What we abrogate/cancel or cause to be forgotten (concepts different from spirit of Allah) from an Ayat, We substitute something better or similar. Don’t you know that Allah Has power over all things?

Normally with Ayats there are preconceived notions attached to them. These are from Satan. So Allah, cancels these notions (by other Ayas) and confirms the true Spirit/understanding of Ayats. Therefore, what is cancelled from the Ayats, are the things introduced by Satan and not the Ayas themselves.

22:52   وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

And We have not sent  before you a Messenger nor a Prophet except when he wishes, Satan encounters in his wishes. So Allah cancels what Satan encounters, then Allah confirms His Ayas/Signs and Allah is knowing, wise.

16:101  وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

When We substitute the place of one Ayat with another Ayat and Allah knows best what He reveals ,- they say, “You are but a forger”. but most of them do not understand.

When the Messenger delivers understanding of a certain topic from Al-Quran to the people, he explains it with the help of Ayas from various Suras of Al-Quran. The order of these Ayas related to a certain topic is not necessary in their original order or place in the Book. For example if a topic of ‘Talaq’ is explained by the Messenger, he will explain with the help of Ayas from Sura 66 (Al-Talaq), Sura 2 (Baqara) and various other Suras.  The order of Ayas in this explanation will not be in the order in which they occur in Al-Quran. When this is done and the spirit of the words of Allah related to the said topic is conveyed to people, and if this understanding/spirit is different from people’s previous beliefs, they say that the Messenger has invented it himself.

 

 

Reproductive fluids mentioned in 86:5-7

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Sura Tariq (86) Ayas 5-7 are given below:

فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ  خُلِقَ مِن مَّاءٍ دَافِقٍ  يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ

Thus, a human being should see from what he is created! (He is) created from flowing water, which emits from between the loins and the ribs.

Some people have objected to these Ayas, that the understanding does not conform to the current scientific knowledge. However, this objection is because they consider these Ayas as referring solely to male reproduction system.

Before we review these Ayats, please consider meanings of some words and phrases in above Ayas as given below:

‘Sulb’ (ص ل ب) is used in the meaning of ‘Loins’ when referring to one’s progeny. In Ayat 4:23, the word ‘Aslabikum’ is used in the sense of ‘Loins’, وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ

As per  Lane Arabic to English Dictionary (page 1712) , this word is used as ‘Loins’ when referring to one’s progeny.

‘Taraib’  mainly refers to the chest and rib bones area for both males and females but mostly for females. See Lane’s dictionary relevant page 301.

So the term ‘Bainas Sulbe wat-traib’ ( بَيْنِ الصُّلْبِ وَالتَّرَائِبِ), would mean between the loins and the chest/rib area. This is the area  where female ‘Uterus’ and ‘ovaries’ are located in females.

We know that both males and females eject reproductive fluids in the reproductive process. The reproductive fluid from male is emitted from ‘Sulb’ (loins) area of male and  in female from ‘Bainas Sulbe wat-traib’ (between loins and ribs) area. It is when both these fluids come together that a human being is created. Only male or female reproductive fluids alone would not create a human, rather when both these fluids come together and a unique ‘droplet’ is created. This happens in the female ‘Taraib’ area. The reference in the said Ayas is therefore, more likely in the context of female uterus which is located between the loins and the ribs.

 

 

Notes:

With reference to the Male reproductive system, the trigger mechanism or point of origin of orgasm is in the sacral nerve root found along the spine, located between the loins and chest area vertically.

Quote from Wikipedia:

 ‘The semen is ejected through the urethra with rhythmic contractions.[4] These rhythmic contractions are part of the male orgasm. They are generated by the bulbospongiosus and pubococcygeus muscles under the control of a spinal reflex at the level of the spinal nerves S2-4 via the pudendal nerve.