بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The name Zul-Qarnain or Dual-Qurnain in Arabic means ‘one belonging to two eras’. If we search in Quran for people who have lived in two eras, we find mention of a person in Ayat 2:259 who was given death and then raised again after 100 years and then the companions of the cave mentioned in Sura 18,  who were made to sleep in a cave for 309 years. The companions of the cave were sleeping only, while the person in 2:259 was given death and then raised up again. A possibility is that, ‘Zalqarnain’ is the person who is mentioned in Ayat 2:259 as the mention there is of a single person who was dead and then was raised again after 100 years. The Ayat mentions that he is made an Ayat/sign for the mankind. Therefore he should not be an obscure person, he must have accomplished some thing to become a sign for mankind. This person was given knowledge from Allah and this knowledge should have helped him to accomplish a lot. As he had lived in two eras apart by 100 years, he is likely a candidate to be the Zal-Qarnain mentioned in Quran later on in Sura Kahaf.

2:259  أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ ۖ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

Or like the one who passed by a dwelling, all in ruins to its roofs. He said. “Oh! how shall Allah bring it to life, after its death?” thus Allah caused him to die for a hundred years, then raised him up (again). He (Allah) said. “How long did you stay (thus)?” He said. (Perhaps) a day or part of a day.” He said. “No, You have stayed a hundred years; but look at your food and your drink; they did not change; and look at your donkey. And that We may make you a sign for the people, Look further at the bones, how We bring them together and clothe them with flesh.” When this was shown clearly to him, he said. “I know that Allah has power over all things.”

In Sura 18 i.e Kahaf/Cave we learn about a person called Zil-Qarnain (of two Eras):

18:83-88  وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا  إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا  فَأَتْبَعَ سَبَبًا   حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا  قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُّكْرًاوَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا

They ask you (the Messenger) concerning Zil-Qarnain. Say, “I will rehearse to you something of his story.”  Verily We established for him on the land, and We gave him the means from everything.  Thus he followed the means.  Until, when he reached the setting of the sun, he found it setting in a spring of murky water. Near it he found a nation We said. “O Zal-qarnain!  either to punish them, or to treat them with kindness.”  He said. “Whoever does wrong, we shall punish him, then he will be sent back to his Lord; and He will punish him with a punishment unheard-of”. “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”

Some researchers have the opinion that the route mentioned in above set of Ayas, is the one of the silk road networks which was an established route mainly in China, connecting Asia to middle east and Europe in medieval times. Later we see mention of a wall in this story. A great wall, which was built to stop invaders from attacking communities, is also associated with China. So, the setting of this story of Zulqarnain is most probably in the Asian region of China/Mongolia/Korea. There is a muddy stream mentioned in the Ayas as well. The muddy stream should be a river carrying lot of silt so that it appears muddy. In China there exists a river which carries so much silt with it that the people call it ‘the Yellow river’. This river is also known with the name of ‘muddy flow’ by local folks. When Zulqarnain, saw the sun setting in a muddy stream, this should be the place of  the middle to lower reaches of the Yellow River, where it carries the most amount of silt and looks very muddy.

Some people raise objections on this story, stating that does Quran not know that the Sun does not set in a stream of water? However, it is clear from Ayas that Quran talked from  Zalqarnain’s perspective when he saw the Sun setting in a stream of water, as any one would see sun-set over a large body of water. While Quran is clear about orbits of the Sun, which is mentioned in Ayat 21:33, that Sun and Moon moves in their respective orbits. Therefore, there is no question about Quran’s insufficient knowledge about the orbit of the Sun. Please see earlier post about facts about Universe mentioned in Quran (

Zalqarnain is mentioned as a righteous person, connected with God and also assumed a high position in the world with the means available to him to accomplish a lot. So, his first Journey seems to be somewhere in the path of the yellow river in China. He assumed a position of power in that land and was able to enforce God’s will in the land by rewarding the righteous people and punishing the wrong doers.  From there he continued his journey.

18:89-91  ثُمَّ أَتْبَعَ سَبَبًا  حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا  كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا

Then he followed a way/means, Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering against it (the sun). Like that, and we have encompassed knowledge about him.

Zalqarnain’s next leg of journey is said to be culminating in a place where there was no covering from Sun. This setting sounds like a desert where there is no shelter from the sun. The likely place is some where in Gobi Desert near China/Mongolia border.

18:92-94  ثُمَّ أَتْبَعَ سَبَبًا  حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا  قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا

Then he followed a way/means until, when he reached between the two mountains, he found, besides them, a nation who scarcely understood a word. They said. “O Zal-qarnain! the Gog and Magog do great mischief on earth. Shall we then render you a tribute in order that you might erect a barrier between us and them?

Zalqarnain 3rd leg of his journey took him to a place which was between two mountains. The community living there seems to speak a different language. They communicated to him that through the mountain pass, Gog and Magog, attack their communities intermittently, for pillage and plunder. They were ready to pay tribute to Zalqarnain to make a barrier between the mountains so that Gog and Magog could not cross the barrier to attack them. From the description it seems that Gog and Magog were two tribes whose main occupation was warfare to collect booty. They should be good in fighting and attacking. From another reference in Quran, they were fast moving as well (21:96). Could be somewhat similar to Mangols and Tartar tribes in the earlier centuries who were fast moving attackers. A link to a very well researched article by brother Imran Faruqui is given below, which speculates about who could be the present day Gog and Magog. ( )

Zalqarnain possessed good knowledge of structural engineering and with the help of manpower and material from this community, he erected a barrier strengthened with molten metal, between them and the attackers, which the attackers were not able to penetrate.

18:95-100 قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًاآتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا  فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا  قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَافِرِينَ عَرْضًا

He said. “(The power) in which my Lord has established me is better (than tribute). Help me therefore with strength (labor). I will erect a strong barrier between you and them. “Bring me blocks of iron.” Until when he had filled up the space between the two mountain-sides, He said, “Blow” Then, when he had made it fire, he said. “Bring me, that I may pour over it, molten lead.”  So they were not able to scale it nor could they make a hole in it. He said. “This is a mercy from my Lord. But when the promise of my Lord comes, He will make it into pieces; and the promise of my Lord is true.”  On that day We shall leave them to surge like waves on one another. the trumpet will be blown, and We shall collect them all together. And We shall present Hell that day for Unbelievers to see, all spread out,-

Zulqarnain said that one day this barrier will be gone when the promise of the Lord arrives. This day these fighting nations will surge like waves into one another. That day will be Hell to the unbelievers.

Why Allah related the story of Zal-Qarnain in Quran, probably to help identify the nations of God and Magog and the signs of the Hour, therefore for us to take heed before our account is closed. What lessons we can learn from this narrations, i.e for a ruler or governor to reward people on merit i.e according to the their good or bad actions. To help people who are oppressed without expecting rewards from them.  To block the oppressors in a most peaceful way possible with least bloodshed and violence on earth.

Courtesy: Google Images



Do’s and Don’ts in Al-Quran-3

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

This post is the third in series of the topic, presenting Ayas containing some of Allah’s orders, so that believers can read, understand and try to implement these orders of Al-Quran in their lives.  Salat is an excellent mean of reciting and repeating Allah’s Ayas. To make salat more beneficial it would serve one better if one tries to understand the Ayas containing orders of Allah,  recite them in salat and implement them in one’s life style.

Cheaters, fraudsters and  dishonest people who defraud people in their dealings, will face grave penalty when they will face their Lord on the day of judgment.

83:1-6  وَيْلٌ لِّلْمُطَفِّفِينَ  الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ  وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ  أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ  لِيَوْمٍ عَظِيمٍ  يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ

Woe to the cheaters- When they receive measure from other people they receive in full, When they are the ones giving measure or weight, they give less than due. Do they not consider that they will be resurrected? for a great day. A Day when (all) mankind will stand before the Lord of the Worlds?

Do not slander or bike-bite people.  Miser people are usually fond of counting their money. Gathering money and counting one’s wealth all the time makes the love of money so much instilled in one’s heart that it becomes difficult for them to spend its due portion in just causes.

104:1-2  وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ

Woe to every  slanderer and-backbiter/fault finder, Who piles up wealth and counts it.

Believers should have a poised demeanor and always talk gently with people without raising their voices.

31:19  وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ

“And be moderate in your pace, and lower your voice; for the more unpleasant of sounds is the braying of the ass.”

Allah does not like that people become boastful of what bounties Allah has given them. Nor they should be overly grieved over losses they incur, as these are all temporal goods and will always be subject to vicissitudes of worldly life.

57:23  لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and God does not love any arrogant boaster

The trusts of the people should be returned to the rightful owners on demand and who ever orders among people should order equitably with justice.

4:58  إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا

Verily, Allah enjoins that you render to the owners what is held in trust with you, and that when you judge among the people do so equitably. Noble are the advices of Allah to you, and Allah hears sees (all).

When you give witness, be truthful to equality and justice even if the witness is against your self or your parents or near and dear ones.

4:135  يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا ۚ وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

O you people who believe! Be the ones who stand out firmly for justice, as witnesses for Allah, even if this (witness) is against yourselves, or your parents, or your kin, and if they (concerned parties) are rich or poor Allah is more (a benefactor for them than you).Thus do not follow the desire (of your hearts), so that you (try to) do justice, verily Allah is well-acquainted with all that you do.

Don’t be a miser your self nor advise others to be miserly and hide what Allah has granted you with His bounties.

4:37  الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ ۗ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا

Those who are miserly and order people with miserliness, and hide what Allah has bestowed on them from His grace; and We have prepared, for the rejectors, a shameful punishment.

No ridiculing of people is allowed. Don’t call people with nick names. Nick names are often derogatory. No swearing or badmouthing at all after attaining faith. Swearing and badmouthing is a sure shot sign that faith has not entered a person’s heart.

49:11  يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

O ye who believe! Let not some people among you make fun of other people. It may be that they are better than them. Nor let some women (make fun) of other women as It may be that they are better than them. Nor defame or be sarcastic to each other, nor call each other by nicknames. Reviling/bad names after (attaining) belief is really bad, and those who do not desist are (indeed) the wrongdoers.

Making guess work and conjectures about people and spying on them is bad and can be a sin in some cases. In cases of married people, suspicion on their spouses and spying on them, falls into this category. Same is the case of back biting and talking badly about people.

49:12  يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ

O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does any one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful.

When you invite towards the way of the Lord, please do so in the most beautiful and gracious manner with good reasoning and advice. For reasoning with people it is often useful to look from their point of view in order to help them relate and understand.

16:125  ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ

Invite to the way of your Lord with wisdom and beautiful sermon and reason with them in the best (possible) manner,  for your Lord surely knows best who strays from His path and He knows best who receives guidance.


Waseela- Facilitation towards approach to Allah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The term ‘Waseela’ in religious matters is deemed a ‘facilitation towards approach to Allah’. A point of view of some people is that since our standing before Allah may not be of much value, therefore we should try to approach Allah through mediation of some one who is closer in value to Allah. Let see what Al-Quran tells about means of facilitation towards reaching Him in below Ayas.

5:35  يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ

O’ you people who believe take guard of Allah and seek the means towards Him and you strive in His way so that you may succeed.

Allah says in above Ayat to seek a means to reach Him. Can some personalities be considered to be a waseela i.e means to facilitate approach to Allah? please see the below ayat:

39:3  أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ

Isn’t the Din (Judgement) purely for Allah alone? But those who take protectors (Walis) besides Him (say). “We donot serve them except that they are nearer to bring us closer to Allah.” Truly Allah will judge between them in what they differ. Verily Allah does not guide him who is a liar, kafir/rejector/coverer.

If some personalities are served with the belief that these personalities are nearer  in bringing people closer to Allah, then the above Ayat declares that Allah does not guide these people.

17:56-57  قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا  أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

Say. “Call on those – besides Him – whom you fancy. they have neither the power to remove your troubles from you nor to change them. Those whom they call upon, themselves seek the means of access to their Lord– whoever of them is nearest– and they hope for His mercy and fear His chastisement; surely the chastisement of your Lord is a thing to be cautious of.

Those people who are called upon to be a waseela in the nearness of Allah, they them-selves are seeking means towards Allah, and are afraid of Allah’s punishment and have absolutely no power to either benefit or harm people.

7:194  إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ صَادِقِينَ

Verily those whom you call upon besides Allah are servants like you. Call upon them, and let them respond to you, if you are (indeed) truthful!

2:166  إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ

Then would those who are followed clear themselves of those who follow (them) . They would see the penalty, and all relations between them would be cut off.

33:66-67  يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا  وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا

The Day that their faces will be turned upside down in the Fire, they will say. “Woe to us! Would that we had obeyed Allah and obeyed the messenger!” And they would say. “Our Lord! Verily We obeyed our Syeds/chiefs and our great ones, and they misled us as from the (right) Path.

People will woe themselves on the day of hereafter for obeying the Sadat/Syeds/Cheifs instead of obeying Allah and the Messenger. Lets see what’s the Messenger tells about means to approach Allah.

12:108  قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ

Say . “This is my way, on which I do invite towards Allah,- with perception,- I and whoever follows me. Glory to Allah! and I am not of the associaters.

This is what is done by the Messenger. He made this Al-Quran a way towards approach to Allah. So his Sunnat should be followed by the believers.

25:27  وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا

And that day the oppressor will bite over his hand and will say .  O alas! I wish I should have taken that way along with the messenger.

13:43  وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ

The Unbelievers say. “You are not sent (by Allah).” Say. “Enough for a witness between me and you is Allah, and one who has knowledge of the Book.”

A person without the knowledge of the Book will not be able to give the witness of the Messenger. In order to know the true personality of the Messenger, Knowledge of Allah’s Book is required to know how Allah has described the Messenger in it. The true personality of the Messenger can not be grasped from history books.

2:186  وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

When My servants ask you about Me, I am indeed close (to them). I listen to the prayer of every suppliant when he calls on Me. So, Let them also respond to Me, and believe in Me, so that they get wisdom.

Allah says that he is near to his servants and listens to every supplication. Allah says they should respond to Him as well. How can we respond to Allah, if we don’t know what Allah is asking us. This two way communication with Allah can only be achieved with the help of His Book. If we make the Book of Allah a means towards approach to him, as Messenger has done, then we will know what Allah’s orders are for His servants and we will know what we need to do in order for Allah to accept our supplications.





Following the Deen/judgment of Forefathers

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The majority of mankind follow their forefathers in matters of faith. It is very rare that people change their faith on which they were born. Most people make sure that their off-springs too follow their religion or philosophy. Al-Quran declares that majority of people in the world are not thankful or the rightly guided ones. So, if majority of the people in the world are not on the right path and a majority out of these people make sure that their off-springs follow the same path then it means that the majority of the people would lead their off-springs to a deviant path. Most people believe that by a stroke of great luck they were born in the rightly guided faith/sect and the others who follow different faiths, would be in trouble in matters of faith. When a messenger of Allah comes to the people and relate to them the signs of the Lord, these people say that this person wants them to deviate from the path their forefathers have been following.

2:170  وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا ۗ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ

When they are told, “Follow what Allah has revealed,” they say, “We follow only what we found our parents doing.” What if their parents did not understand, and were not guided?

5:104  وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ

When they are told, “Come to what Allah has revealed, and to the messenger (rasool),” they say, “What we found our parents doing is sufficient for us.” What if their parents knew nothing, and were not guided?

31:21  وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ

When they are told, “Follow what Allah has revealed,” they say, “Instead, we follow what we found our parents doing.” What if the devil (Shaitan)  is leading them to the agony of hell?

People when presented with Ayas of Allah, instead of pondering over the Ayas, start doubting the personality of the Messenger. Instead of focusing on the spirit of the message in the Ayas, they attack the personality of the messenger, believing that the messenger is leading them away from what their forefathers have been following.

34:43  وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُّفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ

When our open and clear ayaats/signs are recited to them, they say, “This is simply a man who wants to divert you from what your parents were serving.” They also say, “These are fabricated lies.”  Those who disbelieve say about the truth that came to them, “This is obviously magic.”

Why the people don’t believe in the messenger, because in their minds the messenger is an Idol or a super human/bashar. They cannot perceive the messenger as a normal ‘bashar’/human. While Allah declares that when they say that, in fact they have not valued Allah as it is rightful for Him to be valued.

6:91  وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ ۗ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ ۖ قُلِ اللَّهُ ۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ

They did not value Allah as He should be valued. When they said, “Allah did not reveal anything to a bashar/human.” Say, “Who then sent down the Book which Moosa brought, with light and guidance for the people?” You made it to pieces of paper, you show something while concealing a lot of it. You were taught what you never knew-you and your parents. Say, “Allah (revealed it),” then leave them in their heedless play.

People in their minds idolize the personality of the messengers as a super human/bashar and this becomes a major contributor to their rejection of messengers and the Spirit of the Book, as they wonder, how can Allah reveal anything on a normal everyday bashar/human.

53:23  إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

They are but names you have named them, you and your fathers, Allah has sent down with it, no authority. These people follow nothing but conjecture and what their nafs/psyche desire; and surely the guidance has come to them from their Lord.

Any names which people follow or regard in high esteem, which are not found in Al-Quran, Allah declares that they are but following only list of names which they and their forefathers invented. Allah has revealed no authority for these names.

11:87  قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ ۖ إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ

They said, “O Shoaib, does your salaat dictates upon you that we must abandon what our forefathers served, or running our businesses in any manner we choose? Surely, you are known for being clement, wise.”

Example of prophet Shoaib A.S, is cited above. Its very difficult for people to fore-go the practices of their forefathers and their businesses, when it is against the orders of Allah.

28:36  فَلَمَّا جَاءَهُم مُّوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ

When Moosa went to them with our Ayaas, clear and profound, they said, “This is but fabricated magic. We have never heard of this from our earlier forefathers.”

Although all messengers bring the same message of Allah (42:13, 46:9, 41:43)and Al-Kitab is given to all prophets (6:83-90), even then people blame that an ordinary bashar/human wants to gain superiorty over them and these things which he tells them, they have not heard from their forefathers.

11:109  فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ ۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ آبَاؤُهُم مِّن قَبْلُ ۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ

Do not have any doubt regarding what these people serve; they serve exactly as they found their forefathers serving. We will requite them their due share fully, without reduction.

In the above ayat Allah clears doubts which arise when one starts following the Quran…do not be in doubt what the people and their forefathers are serving, it is bound to be false if clear authority is not in Al-Kitab.

43:22  بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ

The fact is that: they said, “We found our parents carrying on certain practices, and we are guided in their footsteps.”

The people think that by following their forefathers practices they are guided ones.

6:116  وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ ۚ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

If you were to follow majority of people on earth, they will lead you away from the way of Allah. They follow nothing but conjecture. they do nothing but fabricate.

But, the majority of the people in the world follow conjectures other than following the Book of Allah.

42:45  وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ ۗ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ

And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealyour glance. And the believers will say. “Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!”

The wrong doers will not only be alone in their loss because of their wrong judgment, they would have caused their families and people to be in the loss too, because of their misguiding them.

2:133  أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ

Were you witness when death appeared before Yaqoob/Jacob? Behold, he said to his sons. “What will you serve after me?” They said. “We shall serve your God and the God of your fathers, of Abraham, Isma’il and Isaac,- the one (True) God. To Him we are muslim/submitters.”

The practice of the messenger is to enjoin on his off-springs not to follow his religion or judgment but to serve Allah and be submitters to Allah.

42:24  أَمْ يَقُولُونَ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا ۖ فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ

Do they say, “He has forged a falsehood against Allah”? But if Allah willed, He could seal up your heart. And Allah removes falsehood, and confirms the Haq/Truth by His Words/Kalamat, for He knows well the secrets of hearts.

As, Allah blots out batil/falsehood and confirms the Truth by His Kalamat/Words.



Why is Al-Kitab the Word of God?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Of all the religious scriptures in existence today which are considered to be from inspiration of God by their respective followers, Al-Kitab is the only one in which God himself claims to be the author. No other book within itself claims to be the Word of God. Only their followers claim that they are from inspiration of God. Al-Kitab is the only widely recognized religious book which claims within the book, to be the Word of God.

39:1-2  تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ  إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ

The sending down of the Book is from Allah, the Exalted in Power, the Wise. Verily, We have sent down the Book to you in Truth, so serve Allah, making the Din/judgment pure for Allah.

2. There is no claimant on authorship of Al-Kitab except God, however, most of the people who don’t believe that Al-Kitab is Word of God, believe that it must have been written by Mohammad (pbuh). Obviously, if it were true, the main purpose of Mohammad would be to obtain glory for himself by pretending a prophet of God. However, what we find in the reading Al-Kitab is that it is all about focusing on God, and not on any personality.  This sort of book would not have been written by any charlatan or fraudster seeking personal glory for himself. Mohammad (pbuh) is mentioned far less times in Al-Kitab than other messengers e.g Moses and Jesus. Compared to them, Mohammad is mentioned only a miniscule amount of time. In fact the prophet has been admonished in the Book at some places. Had Mohammad been the personality type that these people believe him to be and he be after false glory, he would have made himself the center of focus in the Book. Instead we find word ‘Mohammad’ mentioned only 4 times in Quran and word Ahmed as 1 time and all focus in the Book is on God ( In addition, The hadith books which are supposed to be sayings of Mohammad, can very easily be distinguished separately from Al-Kitab in literally style and content. If Mohammad would not have written Al-Kitab and nobody else claims to be the author of Al-Kitab, then this leads us to the conclusion that this is but the Word of God.

3. In Al-Kitab, Allah promises to protect the Remembrance (Az-Zikr) 15:9. People have put Al-Kitab in paper form (6:91). Again, Al-Kitab is the only religious scripture which does not have an accepted standard version. It is preserved with collective remembrance of the believers.

15:9  إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

Indeed, We have sent down the Remembrance; and indeed we are the guardians for it.

4. Al-Quran is a reading of Al-Kitab. Allah challenges all mankind to bring one chapter like it, if they doubt that it is the Word of God.

2:23  وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ

And if you are in doubt as to what We have revealed to Our servant, then come with a Surah/Chapter like it; and call your witnesses besides Allah if you are truthful.

Linguistically, this book is a literal marvel for all times. No other book in Arabic has attained such linguistic magnificence as Al-Kitab. Nor the challenge in Al-Kitab to bring forth a chapter like it, has been met. The Arabic Grammar rules are derived from Al-Kitab and not vice versa.

5. This book piques the interest of even its opponent who think its false but cannot stay away from it and keep on doing their research in it, however, God increases them in disbelief with their efforts.

2:26  إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۘ يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ

Allah does not shy away from citing the example of a mosquito, or anything above it. As for those who believe, they know that it is the truth from their Lord. As for the rejecters, they Say: What does Allah intend with this example? He lets many stray by it, and He guides many, but He only lets stray the Fasiqeen/evil-doers.

40:34  وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ ۖ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ

And to you there came Joseph earlier, with clear Signs, but you ever remained in doubt for what he had come for. Till when he died, you said. ‘No messenger will Allah send after him.’ Thus does Allah leave to stray who transgresses and lives in doubt.


4:82  أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

 Do they not consider/ponder The Quran/The Reading if it had been from other than Allah, they would surely have found therein much discrepancy/contradictions.

The True sprit of an Ayat of Al-Quran will be that which doesnot conflct with the understanding/sprit of other Ayas. So, if an understanding of an Ayat doesnot match with the understanding of other Ayas, it would mean there is a problem in understanding of that Ayat and more research is required in its understanding until the understanding harmonizes with the Spirit of other Ayas of Al-Quran.

The other supposedly heavenly books have problems with scientific discoveries and they cannot cope with them. However, with Al-Kitab as more information is known about the Universe and Earth, it is to be found that the information is congruent with the facts mentioned in Al-Kitab.


Prophet Suleiman’s invitation to Queen of Saba

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Kitab gives an interesting account of communication between Prophet Sulieman A.S and Queen of Saba in Sura Namal, twenty seventh Sura/chapter of Al-Kitab.

27:20-24  وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِن سَبَإٍ بِنَبَإٍ يَقِينٍ  إِنِّي وَجَدتُّ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ

And he (Suleiman/Solomon) inspected the fliers; and he said. “Why is it I don’t see Hudhud? Or is he among the absentees? “I will certainly punish him severely, or slaughter him, unless he bring me a manifest authority.” He (Hudhud) did not take long to come, and said. “I have compassed which you has not compassed, and I have come to you from ‘Saba’ with a certain news. “I found (there) a woman ruling over them and provided with every requisite; and she has a great throne. “I found her and her people worshipping the sun besides Allah. Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-

Hudhud is the intelligence officer of King Suleiman A.S. He informs him of a great Kingdom of Saba, ruled by a female (a symbol of feminism). She and her people are bowing to the Sun, which could be a symbolic way of stating that they bow to things which are manifestly clear. People in the modern world believe in things made clear by laws of Science as opposed to believers who believe in Ghaib/Unseen as well, e.g things which Science do not recognize such as existence of God. Satan has made the people of ‘Saba’ proud of their achievements and has carried them away from the straight path.  Hudhud told Solomon that this nation of Saba has no chance of returning to Allah’s path as Satan has prevented them from it very effectively

27:27-31 قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ الْكَاذِبِينَ  اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ  قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ  إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ  أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ

(Suleiman) said. “Soon shall we see whether you have told the truth or you are from the liars! “Go, with my book/writing, and deliver it to them, then draw back from them, and (wait to) see what answer they return”. (The queen) said. “Ye chiefs! here is delivered to me – a very honourable book/writing. “It is from Sulieman, and it is with the name of Allah, Most Gracious, Most Merciful. “Do not look down upon me, and come to me as muslim/submitter”

As Hudhud told Sulieman, that the nation of Saba has no chance of returning to Allah’s path, Sulieman said, lets see what you predict is right or wrong. Deliver my book/letter to them and see what they come back with. As the letter was delivered to the Queen, she said to her councillors, “A very honorable letter of invitation from Sulieman has been delivered to me, this is an invitation to the Allah the most Gracious, and to come to Sulieman to be a Muslim/submitter”.

  27:32-33  قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ  قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانظُرِي مَاذَا تَأْمُرِينَ

She said. “Ye chiefs! Advise me in (this) my affair. No affair do I firmly decide unless in your presence.”  They said. “We are endued with strength, and given to vehement war, but the command is with thee; so consider what you would command.”

She told the councillors that Sulieman has asked not to look down upon him as normally people of advanced nations do stereotype the religious people, meaning  Suleiman’s invitation is different than others towards Allah’s path. The councillors however, advised that we are people of great knowledge and strength. They assumed that Suleiman would be no different than the other religious charlatans who are actually looking for worldly gains, wealth and power so that he can control their wealth and power by becoming their spiritual leader. They advised, however, the matter to be decided by her, so she can test if Suleiman is actually after worldly gains or is truthful in his invitation towards Allah, the most Gracious.

27:34-35  قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ  وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ

She said. “Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave. “But I am going to send him a present, and (wait) to see with what (answer) return (my) messengers.” Now when (the embassy) came to Suliemann, he said. “Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!

The queen said that normally Kings are after worldly gains and cause wars. She needs to know if Suleiman’s real intention is invitation to Allah’s path, or he may be using Allah’s name as an excuse for his interest in wealth and land. She thought of testing Solomon’s real intention, to send him such a gift of wealth that would have been difficult to be refused by a materialistic person. Then she would know if Sulieman is really interested in Allah’s mission or is he after the wealth of her kingdom.

27:36-37 فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِّمَّا آتَاكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ

ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ

When (the embassy) came to Suleiman, he said. “Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!”Go back to them, and be sure we shall come to them with such forces as they will never be able to confront. We shall expel them from there in disgrace, and they will feel humbled (indeed).”

When the queen’s gift of wealth came to Suleiman, he told them that he is not interested in wealth as the blessings of Allah that he has are much more in value than money. Sulieman told them if they take pride in their awesome throne/system and advanced knowledge (represented by their worship of Sun) and reject Allah’s message, we will come to them with such forces of reasoning and logic that they would never be able to confront. The likes of these forces they would not have seen or heard before and they will surely be defeated and humbled in front of their own people.

27:38  قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ

He said (to his own men). “Ye chiefs! which of you can bring me her throne before they come to me in submission?”

The throne represent her system of governance. Sulieman asked his councillors to bring it to him.

27:41  قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ

He said. “Transform her throne for her. let us see whether she is guided (to the truth) or is one of those who receive no guidance.”

Sulieman asked to make from her  own system, something strange. In order to see if she can see the faults within her own system and get guidance thereby.

27:42  فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُ هُوَ ۚ وَأُوتِينَا الْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ

So when she arrived, she was asked, “Is this your throne?” She said, “It was like that; We were given knowledge, before this, and we have submitted (to Allah).

So, when she arrived and she was shown her own system made into something strange, she was able to recognize the faults of her system and said that she become muslim/submitter to Allah. She already had knowledge about Allah, however, Satan has prevented them from Allah’s path by his reasoning as Satan eludes people with very effective reasoning and argument from both left and right sides (7:17).  

27:44   قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ

She was asked to enter the Palace; but when she saw it, she thought it was a lake of water, and she tucked up her skirts (in preparation to enter the water), . He said. “This is but a palace paved with glass crystals.” She said. “O my Lord! I have indeed wronged my soul. I do (now) submit (in Islam), with Sulieman to the Lord of the Worlds.

People usually come with the mind set that following Islam, is pure hardship and its instructions are difficult to comprehend and adopt. This mind set prevents them from delving deeper and making efforts to get clarity on its commands.  While Allah’s system is actually designed with the intention to reduce hardships and make life better for the followers. A parable could be drawn from the action of Queen of Saba when she was asked to enter a Palace. She thought it was water and she will have to brace through water. As she had made up her mind to follow the order, she prepared herself for entering the water. But later, it turned out that it was not water she had to brace though, instead it was a crystal clear, Palace.

29:41  مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ ۖ لَوْ كَانُوا يَعْلَمُونَ

The example of those who take protectors other than Allah is that of the spider, who builds a house; and truly the flimsiest of houses is that of the spider;- if they but knew.

The belief system of an individual can be thought of his psychological house in which he feels protection. This house is made by him from inputs from his environment and brought up. Initially this house is built without knowledge of Allahs’ message and when the truth of Allah’s message comes to one, the initial psychological house is shattered like the house of a spider. Compared to that initial house, the house which is built in the light of Allah’s Ayas is like a crystal clear palace.  

34:15-19  لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ ۖ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ ۖ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ ۚ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ  فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا ۖ وَهَلْ نُجَازِي إِلَّا الْكَفُورَ  وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ ۖ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

There was, for Saba, a Sign in their dwellings- two Gardens, to the right and to the left. “Eat of the Sustenance (provided) by your Lord, and be grateful to Him”. a City fair and nice, and a Forgiving Lord. But they turned away (from Allah), and We sent against them the flash flood, and We converted their two garden (rows) into “gardens” producing bitter fruit, thorny plant, and stunted trees. That was the requital We gave them because they rejected and never do We give (such) requital except to the rejecters. Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion. “Travel therein, secure, by night and by day.” But they said. “Our Lord! Place longer distances between our journeys” and they wronged themselves. Thus, We made them as stories, and We dispersed them all in scattered fragments. Verily in this are Signs for every patient and grateful one. 

The above Ayas give some description of Saba. Their dwellings will always be there as signs of Allah. Previously the two great gardens on left and right side, reduced by flash floods to semi desert.


Love for Prophet’s kinship

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

42:23  ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ

That is what Allah gives glad tidings to His servants who believe and do righteous deeds. Say. “No reward do I ask of you for this except the love of those near of kin”, and if any one earns any good, We shall give him an increase of good in respect thereof, for Allah is Forgiving, Appreciative.

Quran asks the Prophet (pbuh) to declare that he does not want any return for his services of conveying message of Allah, except that the people love the near ones and do good with them. 

After getting this order to love their kinship and as the prophet for Muslims is near their own soul and his wives are their mothers (33:6) therefore they naturally love prophet’s kinship as well. After seeing this order in Quran, will it be permissible for people to speculate and pass judgments about Prophet’s kinship i.e his near ones, friends and relatives on the basis of history, while Quran orders are for all eternity. A most treacherous plot, Satan can devise here, is for people to segregate his kinship into good and bad people and then start revering the good people in an extreme way and start hating the rest of his kinship, or may be out-casting them from prophet’s kinship according to sectarian history books. In order to hate some of prophet’s close ones, e.g friends and relatives and even his wives, people have to give preference to history over Quran. However, beware in the Hereafter they will be judged by Quran alone. No history book will be available on the Judgment day for them to prove what they were doing was right.

39:69  وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ

And the earth will shine with the Light of its Lord: The Book will be placed; the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

When Allah declares that the wives of the Prophet are mothers of the believers ,this command is for all times, past and future. Believers are asked not even to utter slightest disrespect to their parents (17:23). Had it been the case that some wives of the Prophet would corrupt (God Forbid) later on, then Allah by His knowledge of future should have known that and therefore would not have given this command in His Book for all eternity to believers to respect prophet’s wives as their mothers .

33:6  النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ

The Prophet is closer to the Believers than their own selves, and his wives are their mothers……..

17:23  وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

Your Lord has decreed that you serve none but Him, and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honor.

People should reject these corrupted stories and books which demean Prophet’s relatives and friends. We definitely have to give preference to Book of Allah over story books. No history or narration can be given preference over Quran’s orders as per below Ayat.

45:6 تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

Such are the Ayats of Allah, which We rehearse to you in Truth; then in what Hadith/narration they will believe after Allah and His Ayas?

The people calling themselves Muslims should not follow the footsteps of Satan (2:168) as Satan practice is to make comparisons on the basis of criteria which is not in Quran. So, Muslims should not make comparisons between prophet dear ones on the basis of history.


  1. As the status of Prophet’s wives is higher than other Muslim women, therefore Allah warns them that their punishment, if they do wrong will be double than normal. This is the same case with Prophet. As His position is higher and exemplary therefore if he does wrong, similarly. his punishment will be double as well. This concept is stated in below Ayas:

33:30  يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا

O Wives of the Prophet! If any of you were guilty of evident indecent conduct, the Punishment would be doubled to her, and that is easy for Allah.

17:73-75  وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ ۖ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا  وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا  إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا

They had almost led you (the Prophet) away from what has been revealed to you, that you may invent things about Us besides those revealed, then they would have taken you as friend. And If We had not kept you steadfast you had almost leaned towards them. In that case We would have made you taste a double punishment of life and a double of death, and then you would not have been able to find a helper against Us for yourself. 

2. A question to ponder. If Salman Rushdie writes now a book about Islamic History and Tasfseer of Quran, how many of Muslims will give credence to this book? Obviously, no one,  as we know that his belief are deviant because he is the author of the book ‘Satanic verses’. Then how come we give credence to the writers of Islamic history books who are the authors of the original ‘Satanic verses’? The earliest two Islamic history books on which all later history books are based, are by authors (Tabari and Ibne Ishaq),  who happen to be, also the writers of ‘Satanic verses’. See link ( Verses)

This gives some food for thought, should we believe in the history of Islam from writers who had such type of faith about Messenger of Allah.

Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī

His most influential and best known works are his Qur’anic commentary known as Tafsir al-Tabari and his historical chronicle Tarikh al-Rusul wa al-Muluk (History of the Prophets and Kings), often referred to Tarikh al-Tabari.


The Satanic Verses incident, known as qissat al-gharaniq (Story of the Cranes), is the name given to the occasion on which the Islamic Prophet Muhammad is said to have mistaken the words of “satanic suggestion” for divine revelation.[1]
Narratives involving the alleged verses (or verse) can be read in, among other places, the biographies of Muhammad by al-Wāqidī, Ibn Sa’d (who was a scribe of Waqidi) and Ibn Ishaq (as reconstructed by Alfred Guillaume),[2] as well as the tafsir of al-Tabarī. The majority of Muslim scholars have rejected the historicity of the incident on the basis of their weak isnads (chains of transmission) and the incompatibility of the incident with the theological doctrine of ‘isma (Prophetic infallibility, divine protection of Muhammad from mistakes).[1][3] Non-Muslim scholars have largely accepted the historicity.[4]
The first use of the expression ‘Satanic Verses’ is attributed to Sir William Muir (1858).[5] The plural “verses” is usually employed even though the passage in question is only six words in Arabic.
Basic narrative[edit]
There are numerous accounts reporting the alleged incident, which differ in the construction and detail of the narrative, but they may be broadly collated to produce a basic account.[6] The different versions of the story are all traceable to one single narrator Muhammad ibn Ka’b, who was two generations removed from biographer Ibn Ishaq.[2] In its essential form, the story reports that Muhammad longed to convert his kinsmen and neighbors of Mecca to Islam. As he was reciting these verses of Sūrat an-Najm,[7] considered a revelation from the angel Gabriel,
Have you thought of al-Lāt and al-‘Uzzá
and Manāt, the third, the other?
(Sura 53, 19-20)
Satan tempted him to utter the following line:
These are the exalted gharāniq, whose intercession is hoped for. (In Arabic تلك الغرانيق العلى وإن شفاعتهن لترتجى.)
Allāt, al-‘Uzzā and Manāt were three goddesses worshipped by the Meccans. Discerning the meaning of “gharāniq” is difficult, as it is a hapax legomenon (i.e. only used once in the text). Commentators wrote that it meant the cranes. The Arabic word does generally mean a “crane” – appearing in the singular as ghirnīq, ghurnūq, ghirnawq and ghurnayq, and the word has cousin forms in other words for birds, including “raven, crow” and “eagle”.[8]
3. Al-Tabari (d. 310) said in his commentary entitled Jami` al-Bayan fi Tafsir al-Qur’an (30 vols.) Beirut: Dar al-Fikr, 1405/1985, reprint of the Bulaq 1322-1330/1904-1911 ed. vol. 17:
[p. 186] The sayings concerning the interpretation of the verse:
{ Never sent We a messenger or a Prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise} (22:52):
It was said that the reason for which this verse was revealed upon the Messenger of Allah – Allah bless and greet him – is that the devil had interjected upon the Prophet’s tongue – Allah bless and greet him – during some of his recitation of the Qur’an as it had been revealed to him by Allah, something which Allah had not revealed. Then this bore heavily on Allah’s Messenger – Allah bless and greet him – who became despondent, whereupon Allah Almighty comforted him by revealing to him the above….
[Then al-Tabari proceeds to narrate reports to that effect, all of them weak, but the collective weight of which suggests authenticity as stated by Ibn Hajar in Fath al-Bari (see below).]
[p. 190] The gist of the interpretation of the verse is: “We never sent before you any Messenger nor Prophet except that, when he uttered Allah’s Book in recitation, or discoursed and spoke, the devil interjected something into what he uttered of Allah’s Book in recitation or into his discourse and speech, { But Allah abolishes that which the devil interjects} , i.e. He removes whatever suggestion the devil interjects upon the Prophet’s tongue and nullifies it.”
[Al-Tabari goes on to state that the verses that follow make explicit the fact that the reason for this incident was to test the belief of those who harbored a disease in their hearts and increase the belief of those who were rightly-guided – and this test continues until our time:
22:53 { That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened. Lo! the evil-doers are in open schism.}
22:54 { And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.}
22:55 { And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.}
22:56 { The Sovereignty on that day will be Allah’s. He will judge between them. Then those who believed and did good works will be in Gardens of Delight,}
22:57 { While those who disbelieved and denied Our revelations, for them will be a shameful doom.} ]

3. There are myths in history which are quite popular that for a certain period of time some members very close to prophet’s family were defamed (Tabarra) systematically by Governments of that time. However, while we cannot vouch whether this historical account is true or not what we can vouch by observing that some people still try to defame some of the prophets friends and family even his wives till this date.

4. Labeled Muslim say that they believe in Quran therefore, they believe in Ayat 46:9  قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ

which asks Messenger to declare that he does not know what will be done with himself and you people, however, on the basis of history they also believe at the same time that the Messengers gave glad tidings to 10 companions for the Jannat in their life times. Then again they believe in Quran in Ayat 4:93  وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا which categorically states that whoever kills a believer intentionally will definitely be sent to Hell for all eternity, but then on the basis of history they also believe that out of these 10 companions who were given glad tiding of Jannat, some of them fought with each other later on and even physically killed each other. Therefore, an important point to heed is that the basis of belief/Iman should be Allah’s Book and not the history books.